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Iamblichus: On the Mysteries · 45 of 218 · tr. Thomas Taylor

Chapter XI-b

Those assertions, also, of yours pertain to the same thing, in which you say, “ that the science of the Gods is sacred and useful, and call the ignorance of things honourable and beautiful darkness, but the knowledge of them light; and also add, that the ignorance of these things fills men with all evils, through inerudition and audacity, but the knowledge of them is the cause of all good .” For all these assertions tend to the same thing with the preceding, and obtain together with them an appropriate discussion. It is necessary, therefore to omit them, and to pass on to the inquiries concerning divination, and concisely dissolve them. 112 SECTION III.
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Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text explicitly contrasts 'darkness' (ignorance) with 'light' (knowledge) as opposing states of being.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage defines knowledge as 'light' and ignorance as 'darkness', establishing a symbolic contrast central to the text's argument.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Evils are attributed to 'inerudition and audacity' rather than positive existence, aligning with the view that evil is a lack of knowledge.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage centrally argues that 'knowledge of these things' is the cause of all good and contrasts it with ignorance as the source of evils.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'those assertions... pertaining to the same thing' that require an appropriate discussion, implying esoteric significance.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The author presents a paradoxical assertion that ignorance of divine things is 'honourable and beautiful' while knowledge brings all good.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The term 'sacred' in the description of the science of the Gods implies a state of holiness or purity required for this knowledge.

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Related passages · 7 parallels
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Shared concept: Evil As Privation — Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness. (derived)
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188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
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Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided. (Ii Corinthians ii, 9).…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
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Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
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