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Myths of the Cherokee · 152 of 220

Myth 95

HEMP-CARRIER On the southern slope of the ridge, along the trail from Robbinsville to Valley river, in Cherokee county, North Carolina, are the remains of a number of stone cairns. The piles are leveled now, but thirty years ago the stones were still heaped up into pyramids, to which every Cherokee who passed added a stone. According to the tradition these piles marked the graves of a number of women and children of the tribe who were surprised and killed on the spot by a raiding party of the Iroquois shortly before the final peace between the two Nations. As soon as the news was brought to the settlements on Hiwassee and Cheowa a party was made under Tâle′danigi′skĭ , “Hemp-carrier,” to follow and take vengeance on the enemy. Among others of the party was the father of the noted chief Tsunu′lăhûñ′skĭ, or Junaluska, who (Junaluska) died on Cheowa about 1855. For days they followed the trail of the Iroquois across the Great Smoky mountains, through forests and over rivers, until they finally tracked them to their very town in the far northern Seneca country. On the way they met another war party headed for the south, and the Cherokee killed them all and took their scalps. When they came near the Seneca town it was almost night, and they heard shouts in the townhouse, where the women were dancing over the fresh Cherokee scalps. The avengers hid themselves near the spring, and as the dancers came down to drink the Cherokee silently killed one and another until they had counted as many scalps as had been taken on Cheowa, and still the dancers in the townhouse never thought that enemies were near. Then said the Cherokee leader, “We have covered the scalps of our women and children. Shall we go home now like cowards, or shall we raise the war whoop and let the Seneca know that we are men?” “Let them come, if they will,” said his men; and they raised the scalp yell of the Cherokee. At once there was an answering shout from the townhouse, and the dance came to a sudden stop. The Seneca warriors swarmed out with ready gun and hatchet, but the nimble Cherokee were off and away. There was a hot pursuit in the darkness, but the Cherokee knew the trails and were light and active runners, and managed to get away with the loss of only a single man. The rest got home safely, and the people were so well pleased with Hemp-carrier’s bravery and success that they gave him seven wives.
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Themes
Ancestor Venerationpraxis

Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. Shinto uji-gami and obon, Norse disir and the alfablot, Celtic samhain and the feast for the deceased, Roman lares and parentalia, Chinese ancestor rites, Vedic śrāddha. Practice-coded rather than belief-coded: distinct from soul_migration (cosmological doctrine of soul-transmigration) and theosis_deification (deification trajectory); ancestor_veneration centres the living's ongoing ritual obligation to the dead.

The passage describes the maintenance of stone cairns as graves where every passerby adds a stone, indicating an ongoing ritual relationship with the deceased women and children.

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