Myth 81a
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The passage depicts a worldview where the cosmos is populated by embodied divine agents (the giant Tsul'kălû') who interact directly with humans and possess supernatural abilities like mind-reading and providing game.
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Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The supernatural being is described with human-like characteristics such as courtship, speech, and the ability to hear thoughts, despite his monstrous physical form.
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