Myth 52
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The passage is a quintessential example of animism, featuring a landscape populated by distinct spiritual agents like the Uktena (a powerful snake spirit) and the Red Man of the Lightning who interact directly with humans.
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The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The divine beings in the text, particularly the Red Man of the Lightning and the Uktena, are depicted as active, dynamic, and responsive personal realities rather than abstract principles. [quarantine-w2: living_god x native_american — see rellm data/quarantine/dossiers.jsonl]
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