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Myths of the Cherokee · 70 of 220

Myth 46

WHY THE BUZZARD’S HEAD IS BARE The buzzard used to have a fine topknot, of which he was so proud that he refused to eat carrion, and while the other birds were pecking at the body of a deer or other animal which they had found he would strut around and say: “You may have it all, it is not good enough for me.” They resolved to punish him, and with the help of the buffalo carried out a plot by which the buzzard lost not his topknot alone, but nearly all the other feathers on his head. He lost his pride at the same time, so that he is willing enough now to eat carrion for a living.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage depicts birds and a buffalo as sentient agents with human-like emotions, speech, and social agency, embodying the core animistic worldview where nature is populated by plural, embodied divine agents.

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Dharmacosmology

The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed.' Sits beside asha_cosmic_order and maat_cosmic_order as a right-order concept but is distinct in individuating the order into personal vocation; distinct from good_thought_word_deed (ethical triad) in binding duty to cosmic station.

The story illustrates the concept of svadharma (one's own duty/nature) by showing the buzzard losing his pride and accepting his proper role as a carrion-eater, aligning his behavior with his inherent nature.

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Related passages · 7 parallels
hinduism|The Bhagavad Gita|Chapter XVIII, Section 1c
“Agriculture, tending cattle, trade, (this) is the natural duty of Vai s yas, And the natural duty of S ûdras, too, consists in service. (Every) man intent on his own respective duties obtains perfection . Listen, now, how one intent on on…”
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“Section 13 13. The Ineluctable, the Kosmic Law is, thus, rooted in a natural principle under which each several entity is overruled to go, duly and in order, towards that place and Kind to which it characteristically tends, that is towards…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)
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“The Commandments, not limited to any race, place, time or occasion, universal, are the great obligation. The Commandments form the broad general training of humanity. Each one of them rests on a universal, spiritual law. Each one of them ex…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)
theosophy|The Secret Doctrine|Page 53 (part 11)
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Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
“There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 23
“Or spiritual consciousness may be gained by ardent service of the Master. If we think of our lives as tasks laid on us by the Master of Life, if we look on all duties as parts of that Master's work, entrusted to us, and forming our life-wor…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)
hinduism|Yoga Sutras of Patanjali, Book II|Sutra 14
“These bear fruits of rejoicing, or of affliction, as they are sprung from holy or unholy works. Since holiness is obedience to divine law, to the law of divine harmony, and obedience to harmony strengthens that harmony in the soul, which is…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)