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Gnostic John the Baptizer — Some Typical Extracts · 11 of 24 · tr. G.R.S. Mead

Section 11

"Come, be for me a loving shepherd and watch me a thousand p. 84 out of ten thousand. I will bring thee then sandals of glory, with them canst thou tread down the thorns and the thistles. Earth and heaven decay, but the sandals of glory decay not. Sun and moon decay, but the sandals of glory decay not. The stars and heaven's zodiacal circle decay, but the sandals of glory decay not. The four winds of the [world-] house decay, but the sandals of glory decay not. Fruits and grapes and trees decay, but the sandals of glory decay not. All that is made and engendered decays, but the sandals of glory decay not. So then be for me a loving shepherd and watch me a thousand out of ten thousand."— "I will then be a loving shepherd for thee and watch thee a thousand out of ten thousand. But if a lion comes and carries off one, how am I to retrieve him? If a thief come and steals one away, how am I to retrieve him? If one falls into the fire and is burnt, how am I to retrieve him? If one falls into the water and drowns, how am I to retrieve him? If one stays behind in the pen, how am I to retrieve him?"— "Natheless, come therefore, be for me a loving shepherd and watch me a thousand out of ten thousand. If a lion comes and carries off one, let him go his way and fall a prey to the lion. Let him go his way and fall a prey to the lion, in that he bows himself down to the sun. If a wolf comes and carries off one let him go his way and fall a prey to the wolf, in that he bows himself down to the moon. If a thief comes and steals away one, then let him go his way and fall a prey to the thief. Let him go his way and fall a prey to the thief, in that he bows himself down before Nirig (Mars). If one falls into the fire and is burnt, let him go his way and fall a prey to the fire. Let him go his way and fall a prey to the fire, in that he bows himself down to the fire. If one falls into the mud and stays stuck there, then let him go his way and fall a prey to the mud. Let him go his way and fall a prey to the mud, in that he bows himself down to Messiah. If one falls into the water and drowns, then let him go his way and fall a prey to the sea. Let him go his way and fall a prey to the sea, in that he bows himself down to the seas. If one stays behind in the pen, let him go his way and fall a prey to the pen-demon. 1 Let him go p. 85 his way and fall prey to the pen-demon, in that he bows himself down to the idols. ... ... 1 Come, be for me a loving shepherd and watch me a thousand out of ten thousand." 2 — "So will I then be for thee a loving shepherd and watch thee a thousand out of ten thousand. I will watch a thousand of thousands, yea of ten thousand those who adore him." 3 "But some of them wander from me. I went up into high mountains and went down into deep valleys. I went and found him where he can crop nothing. Of each single sheep I took hold with my right hand and on the scale did I lay him. A thousand among ten thousand have the [right] weight."
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is addressed as a shepherd who watches sheep and faces threats like lions and wolves.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage contrasts the indestructible sandals of glory with the inevitable decay of all material things.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text describes specific fates for those who fall into fire, water, or mud and are retrieved by demonic powers.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is portrayed as an active, personal shepherd who actively watches and responds to threats.

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Related passages · 4 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 29 (part 1)
PLATE XXI. "Thou dost place thy disk in the west, and my two hands are [raised] in adoration [of thee] when thou settest (30) as a living being. Behold, thou art the maker of eternity, and thou art adored [when] thou settest in the heaven…”
Both passages emphasize the theme of divine protection and the impermanence of worldly things. The Gnostic passage speaks of a loving shepherd and the decay of earthly elements, while the Egyptian passage praises the sun god Ra for his eternal light and protection, highlighting the transient nature of the physical world and the enduring power of the divine.
gnosticism|Gospel of Thomas|Logion 107
Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I…”
Both passages use the metaphor of a shepherd to illustrate a spiritual concept. In the Gospel of Thomas, Jesus emphasizes the value of the individual soul, while in the second passage, the shepherd metaphor is used to discuss the protection and fate of the flock, with a focus on divine intervention and the consequences of wandering from the path.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XC (part 1)
XC. 1-5. Third Period--from Alexander the Great to the Graeco-Syrian Domination . CHAPTER XC. 1. And I saw till that in this manner thirty-five shepherds undertook the pasturing (of the sheep), and they severally completed their period…”
Both passages use the metaphor of shepherds and sheep to represent spiritual guidance and the challenges faced by followers. They share themes of protection, loss, and the inevitability of some followers being lost to external forces.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CVIII
CVIII. AN APPENDIX TO THE BOOK OF ENOCH. CHAPTER CVIII. 1. Another book which Enoch wrote for his son Methuselah and for those who will come after him, and keep the law in the last days. 2. Ye who have done good shall wait for those days ti…”
Both passages deal with the concept of divine judgment and the fate of the righteous and the wicked. They share a theme of divine protection and the ultimate destiny of souls, though they come from different mystical traditions.