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The Book of Enoch (1 Enoch, Charles translation) · 89 of 141 · tr. R.H. Charles

Chapter LXIX (part 1)

LXIX. The Names and Functions of the ( fallen Angels and ) Satans: the secret Oath . CHAPTER LXIX. 1 And after this judgement they shall terrify and make them to tremble because they have shown this to those who dwell on the earth. 2 And behold the names of those angels [ and these are their names: the first of them is Samjâzâ, the second Artâqîfâ, and the third Armên, the fourth Kôkabêl, the fifth †Tûrâêl†, the sixth Rûmjâl, the seventh Dânjâl, the eighth †Nêqâêl†, the ninth Barâqêl, the tenth Azâzêl, the eleventh Armârôs, the twelfth Batarjâl, the thirteenth †Busasêjal†, the fourteenth Hanânêl, the fifteenth †Tûrêl†, and the sixteenth Sîmâpêsîêl, the seventeenth Jetrêl, the eighteenth Tûmâêl, the nineteenth Tûrêl, the twentieth †Rumâêl†, the twenty-first †Azâzêl†. 3. And these are the chiefs of their angels and their names, and their chief ones over hundreds and over fifties and over tens ] . 4. The name of the first Jeqôn: that is, the one who led astray ⌈ all ⌉ the sons of God , and brought them down to the earth, and led them astray through the daughters of men. 5. And the second was named Asbeêl: he imparted to the holy sons of God evil counsel, and led them astray so that they defiled their bodies with the daughters of men. 6. And the third was named Gâdreêl: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed ⌈ the weapons of death to the sons of men ⌉ the shield and the coat of mail, and the sword for battle, and all the weapons of death to the p. 90 children of men. 7. And from his hand they have proceeded against those who dwell on the earth from that day and for evermore. 8. And the fourth was named Pênêmûe: he taught the children of men the bitter and the sweet, and he taught them all the secrets of their wisdom. 9. And he instructed mankind in writing with ink and paper, and thereby many sinned from eternity to eternity and until this day. 10. For men were not created for such a purpose, to give confirmation to their good faith with pen and ink. 11. For men were created exactly like the angels, to the intent that they should continue pure and righteous, and death, which destroys everything, could not have taken hold of them, but through this their knowledge they are perishing, and through this power it is consuming me†. 12. And the fifth was named Kâsdejâ: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embryo in the womb, that it may pass away, and [ the smitings of the soul ] the bites of the serpent, and the smitings which befall through the noontide heat, the son of the serpent named Tabââ‘ĕt. 13. And this is the task of Kâsbeêl, the chief of the oath which he showed to the holy ones when he dwelt high above in glory, and its name is Bîqâ. 14.
Themes
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text references a 'secret Oath' and angels imparting 'secrets of their wisdom' to humanity, aligning with esoteric teachings reserved for specific recipients.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The chapter is titled 'The Names and Functions' and lists specific angelic names (e.g., Samjâzâ, Azâzêl) and the name of an oath (Bîqâ), implying ontological power or identity associated with these names.

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Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

[auto] The text describes specific transgressive teachings imparted by angels (weapons, writing, sorcery) that led to human sin and death, matching the definition's reference to Watchers' teaching in 1 Enoch.

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Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

[auto] The passage explicitly details the names and transgressions of the fallen angels (Watchers) who descended to earth, mated with women, and taught forbidden arts, which is the core narrative defined by this concept.

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Related passages · 4 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 5)
109 the spirit of holiness cannot enter unless unholiness is chased away. In this battle against evil the angels are always ready to assist man in an invisible manner against the temptations of the "devils," provided that he is willing to…”
Both passages discuss the role of fallen angels or evil forces and their influence on humanity. They explore the concept of angels leading humans astray and the consequences of their actions, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 9)
1.) "Lucifer having left the harmony of God, the holy name of God separated from him and remained in its own unity; but Lucifer remained in the qualities of the central fire which he had awakened within himself." ( Theosophical Questions ,…”
Both passages discuss the fall of angelic beings and their subsequent influence on humanity. They describe the leaders of these fallen beings and their roles in corrupting or misleading humans, showing a conceptual parallel in their exploration of the theme of fallen angels and their impact on the world.
gnosticism|Pistis Sophia|Document FIRSTj
And the Adamas the great Tyrant with all the Tyrants who become in all the Aeons began to war without cause against the light and they knew not [24 ] with whom they are warring, because that they were not seeing anyone except the light whic…”
Both passages discuss fallen angels or beings who have transgressed and their impact on humanity. They share themes of divine intervention to limit the power of these beings and the consequences of their actions on human knowledge and behavior.
gnosticism|Pistis Sophia|Document SECONDf
It happened therefore, the angels having gone down unto the Chaos, they with the effluence of Light, and also all the emanations of the Self-willed [127 ] with the emanation of the Adamas, they saw the effluence of Light enlightening greatl…”
Both passages describe a conflict between divine and malevolent forces, with divine figures intervening to protect or rescue a figure (Pistis Sophia in Passage A and humanity in Passage B) from the influence of fallen angels or emanations of the Self-willed. The themes of light versus darkness and divine intervention are central to both texts.