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Orphic Hymns · 100 of 138 · tr. Thomas Taylor

Hymn LV. ADONIS

LV. TO ADONIS. The FUMIGATION from AROMATICS. MUCH-nam'd, and best of dæmons, hear my pray'r, The desart-loving, deck'd with tender hair; Joy to diffuse, by all desir'd is thine, Much form'd, Eubulus; aliment divine p. 188 Female and Male, all charming to the sight, 5 Adonis ever flourishing and bright; At stated periods doom'd to set and rise, With splendid lamp, the glory of the skies. 8 Two-horn'd and lovely, reverenc'd with tears, Of beauteous form, adorn'd with copious hairs. 10 Rejoicing in the chace, all-graceful pow'r, Sweet plant of Venus, Love's delightful flow'r: Descended from the secret bed divine, Of lovely-hair'd, infernal Proserpine. 'Tis thine to fink in Tartarus profound, 15 And shine again thro' heav'ns illustrious round, With beauteous temp'ral orb restor'd to sight; Come, with earth's fruits, and in these flames delight. Footnotes 188:8 Ver. 8.] With splendid lamp , &c. Proclus, in his elegant Hymn to the Sun, celebrates him as frequently called Adonis; and this perfectly agrees with the present epithet, and with many others in the Hymn.
Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The goddess is described as illustrious and shining in the heavens.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The hymn utilizes multiple epithets and names like Cyprus-born and Sea-born in invocation.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The deity is described with human attributes such as Queen, Mother, and driving a car with eyes.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] Venus is described as a secret queen who is both apparent and unseen.

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Divine Marriagesoteriology

The reunification of complementary divine principles (male-female, spirit-matter) as a symbol of wholeness and salvation.

[auto] The hymn explicitly identifies Venus as the Goddess of marriage and describes her power to join mortals in necessary bands.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The text invokes Venus as an active, responsive reality who can incline to prayer and guide her car.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

[auto] The text explicitly contains a petitionary address: 'hear my pray'r' and 'Come'.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The passage states that all things spring from Venus and she joins the world with harmony.

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