Orphic Hymns · 35 of 86 · tr. Thomas Taylor
Hymn XXXV. DIANA
XXXV. TO DIANA. The FUMIGATION from MANNA. Hear me, Jove's daughter, celebrated queen, Bacchian and Titan, of a noble mien: p. 166 In darts rejoicing and on all to shine, Torch-bearing Goddess, Dictynna divine; O'er births presiding, and thyself a maid, 5 5 To labour-pangs imparting ready aid: Dissolver of the zone and wrinkl'd care, Fierce huntress, glorying in the Sylvan war: Swift in the course, in dreadful arrows skill'd, Wandering by night, rejoicing in the field: 10 Of manly form, erect, of bounteous mind, Illustrious dæmon, nurse of human kind: Immortal, earthly, bane of monsters fell, 'Tis thine; blest maid, on woody hills to dwell: Foe of the stag, whom woods and dogs delight, 15 In endless youth who flourish fair and bright. O, universal queen, august, divine, A various form, Cydonian pow'r, is thine: Dread guardian Goddess, with benignant mind Auspicious, come to mystic rites inclin'd 20 Give earth a store of beauteous fruits to bear, Send gentle Peace, and Health with lovely hair, And to the mountains drive Disease and Care.
§ Ask Guru about this passage →Themes
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] The goddess is described with human characteristics such as a 'noble mien', 'mighty mind', and 'aspect kind'.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
[auto] The deity is addressed as a responsive reality who can hear the supplicant and end the holy rites.
All passages →Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
[auto] The entire text is a direct invocation and petition to the goddess ('Hear me', 'Give earth').
All passages →Ritual Firepraxis
Fire as medium of divine presence.
[auto] Fumigation implies the burning of incense (myrrh), using fire and smoke as a medium for the ritual.
All passages →Ritual Puritypraxis
The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.
[auto] The text specifies fumigation from myrrh and holy rites, which are practices associated with purification for divine encounter.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage is an invocation that relies on calling the goddess by her name and specific epithets to summon her presence.
All passages →Related passages · 12 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
“The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-av
“It is well observed by Ficinus, in lib.
i.
Eunead.
ii.
Plotin.
“that the fire which is enkindled by us is more similar to the heavens than other terrestrial substances.
Hence it participates of light, which is something incorporeal, i…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
“The Rubric had, in fact, so far back as B.C.
2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
“This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something.
By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VI
“That, however, which is the greatest thing is this, that he who [appears to] draw down a certain divinity, sees a spirit descending and entering into some one, recognizes its magnitude and quality, and is also mystically persuaded and gover…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will.
And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-a
“Wheat is the Divine Gloom.
T rinty, which exceedeth all Being, Deity, and Goodness!
514 514 Lit.
“Super-Essential, Supra-Divine, Super-Excellent.” Thou that instructeth Christians in Thy heavenly wisdom!
Guide us to that topmost height…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
platonism|Plato: Phaedrus|Section 1r
“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
“The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice.
The focus of the dial…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 67
“Section 6 6. For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification. Hence the Mysteries with good reason adumbrate the immersion of the unpurified in filth, ev…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 1)
“Click to view DEVIL FROM HEARNE'S PRINT OF THE "DESCENT INTO HELL." Engraved by Michael Burghers , c.
1676.
CHAPTER I The Preparation of the Operator § 1.
Concerning the Love of God THE rites of so-called Transcendental Magic are, ex hyp…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)