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The Kalevala · 177 of 275 · tr. John Martin Crawford

Rune XXIX-g

Lemminkainen loud rejoices, Cries in tones of joyful greetings, These the words that Ahti utters: "Faithful mother, well-beloved, Thou that gavest me existence, Happy I, that thou art living, That thou hast not yet departed To the kingdom of Tuoni, To the islands of the blessed, I had thought that thou hadst perished, Hadst been murdered by my foemen, Hadst been slain with bows and arrows. Heavy are mine eyes from weeping, And my checks are white with sorrow, Since I thought my mother slaughtered For the sins I had committed!" Lemminkainen's mother answered: "Long, indeed, hast thou been absent, Long, my son, hast thou been living In thy father's Isle of Refuge, Roaming on the secret island, Living at the doors of strangers, Living in a nameless country, Refuge from the Northland foemen." Spake the hero, Lemminkainen: "Charming is that spot for living, Beautiful the magic island, Rainbow-colored was the forest, Blue the glimmer of the meadows, Silvered were, the pine-tree branches, Golden were the heather-blossoms; All the woodlands dripped with honey, Eggs in every rock and crevice, Honey flowed from birch and sorb-tree, Milk in streams from fir and aspen, Beer-foam dripping from the willows, Charming there to live and linger, All their edibles delicious. This their only source of trouble: Great the fear for all the maidens, All the heroes filled with envy, Feared the coming of the stranger; Thought that all the island-maidens, Thought that all the wives and daughters, All the good, and all the evil, Gave thy son too much attention; Thought the stranger, Lemminkainen, Saw the Island-maids too often; Yet the virgins I avoided, Shunned the good and shunned the evil, Shunned the host of charming daughters, As the black-wolf shuns the sheep-fold, As the hawk neglects the chickens."
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage describes a magical landscape where natural phenomena like trees and streams produce honey and milk supernaturally, reflecting a worldview where nature possesses inherent spirit or vitality.

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Related passages · 4 parallels
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Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|5. The Pentagram-a
GEBURAH ECCE HEREUNTO we have exposed the magical dogma in its more arid and abstruse phases; now the enchantments begin; now we can proclaim wonders and reveal most secret things. The Pentagram signifies the domination of the mind over th…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)