← Home
The Kalevala · 130 of 275 · tr. John Martin Crawford

Rune XXIII-a

THE BRIDE-ADVISER Now the bride must be instructed, Who will teach the Maid of Beauty, Who instruct the Rainbow-daughter? Osmotar, the wisdom-maiden, Kalew's fair and lovely virgin, Osmotar will give instructions To the bride of Ilmarinen, To the orphaned bride of Pohya, Teach her how to live in pleasure, How to live and reign in glory, Win her second mother's praises, Joyful in her husband's dwelling. Osmotar in modest accents Thus the anxious bride addresses; "Maid of Beauty, lovely sister, Tender plant of Louhi's gardens, Hear thou what thy sister teaches, Listen to her sage instructions: Go thou hence, my much beloved, Wander far away, my flower, Travel on enwrapped in colors, Glide away in silks and ribbons, From this house renowned and ancient, From thy father's halls and court-yards Haste thee to thy husband's village, Hasten to his mother's household; Strange, the rooms in other dwellings, Strange, the modes in other hamlets. "Full of thought must be thy going, And thy work be well considered, Quite unlike thy home in Northland, On the meadows of thy father, On the high-lands of thy brother, Singing through thy mother's fenlands, Culling daisies with thy sister. "When thou goest from thy father Thou canst take whatever pleases, Only three things leave behind thee: Leave thy day-dreams to thy sister, Leave thou kindness for thy mother, To thy brother leave thy labors, Take all else that thou desirest. Throw away thine incantations, Cast thy sighing to the pine-trees, And thy maidenhood to zephyrs, Thy rejoicings to the couches, Cast thy trinkets to the children, And thy leisure to the gray-beards, Cast all pleasures to thy playmates, Let them take them to the woodlands, Bury them beneath the mountain. "Thou must hence acquire new habits, Must forget thy former customs, Mother-love must be forsaken, Thou must love thy husband's mother, Lower must thy head be bended, Kind words only must thou utter. "Thou must hence acquire new habits, Must forget thy former customs, Father-love must be forsaken, Thou must love thy husband's father, Lower must thy head be bended, Kind words only must thou utter. "Thou must hence acquire new habits, Must forget thy former customs, Brother-love must be forsaken, Thou must love thy husband's brother, Lower must thy head be bended, Kind words only must thou utter. "Thou must hence acquire new habits Must forget thy former customs, Sister-love must be forsaken, Thou must love thy husband's sister, Lower must thy head be bended, Kind words only must thou utter. "Never in the course of ages, Never while the moonlight glimmers, Wickedly approach thy household, Nor unworthily, thy servants, Nor thy courts with indiscretion; Let thy dwellings sing good manners, And thy walls re-echo virtue. After mind the hero searches. And the best of men seek honor, Seek for honesty and wisdom; If thy home should be immoral, If thine inmates fail in virtue, Then thy gray-beards would be black-dogs In sheep's clothing at thy firesides; All thy women would be witches, Wicked witches in thy chambers, And thy brothers be as serpents Crawling through thy husband's mansion; All thy sisters would be famous For their evil thoughts and conduct.
§ Ask Guru about this passage →
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage instructs the bride to cast her sighing to pine-trees and maidenhood to zephyrs, implying natural phenomena possess the capacity to hold human spirit or emotion.

All passages →
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The bride is instructed to leave behind day-dreams, kindness for her mother, and labors for her brother, representing a letting-go of former attachments.

All passages →
Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

Instructions emphasize 'Kind words only must thou utter' and seeking 'honesty and wisdom', aligning with ethical conduct in thought and speech.

All passages →
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

The passage warns that in an immoral home, gray-beards would be 'black-dogs In sheep's clothing', directly critiquing outward appearance masking inner evil.

All passages →
Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The text explicitly mentions 'incantations' as items to be discarded, acknowledging their magical power, while the passage itself is a Rune (song) with instructional authority.

All passages →
Related passages · 10 parallels
theosophy|The Secret Doctrine|Page 53 (part 11)
They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
christian_mysticism|Meister Eckhart's Sermons (Field translation)|PREFACE-a
“ Meister Eckhart ,” who has been called the “Father of German thought,” was a Dominican monk, and one of the most profound thinkers of the Middle Ages. He was born about 1260 A.D. in Thuringia, and died at Cologne 1327 A.D. In 1295 he w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Hiramic Legend-e
(See The Indian Religions , by Hargrave Jennings.) "It is mentioned as a tradition in some of the accounts of the burning," writes Jennings, "that Molay, ere he expired, summoned Clement, the Pope who had pronounced the bull of abolition ag…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|8. Realization-c
The Astral Body is not always of the same sex as the terrestrial, that is, the proportions of the two forces, varying from right to left, seem frequently to belie the visible organization, producing seeming aberrations of human passion and…”
Shared concept: Word Power Incantation — The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
"All sacrificing without faith and divine desire is an p. 219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 16
Nor do material objects defend upon a single mind, for how could they remain objective to others, if that mind ceased to think of them? This is but a further development of the thought of the preceding Sutra, carrying on the thought that, w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXXI, Section 1c
49 harm to the tiller's herd, to the pious husbandman's flock, who speaks no word with lying, (who abjures the Lie-demon's faith 1 )? 16. Yea, I would ask Thee such a thing as this: How such an one as he who, with wise action, has striven…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)