The Kalevala · 63 of 275 · tr. John Martin Crawford

Rune XII-g

Thou didst, in thy better life-time, When a shepherd filled with malice, Ruin all thy mother's berries, Make thy sister, too unworthy, Ruin all thy brother's cattle, Drive to death thy father's stallions, Through the marshes, o'er the meadows, Through the lowlands, o'er the mountains, Heeding not thy mother's counsel." Thereupon the wretched Nasshut, Angry grew and swore for vengeance, Straightway limping through the door-way, Hobbled on beyond the court-yard, O'er the meadow-lands and pastures, To the river of the death-land, To the holy stream and whirlpool, To the kingdom of Tuoni, To the islands of Manala; Waited there for Kaukomieli, Listened long for Lemminkainen, Thinking he must pass this river On his journey to his country, On.

the highway to the islands, From the upper shores of Pohya, From the dreary Sariola.

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Themes

Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

References to the 'holy stream' and 'river of the death-land' imply sacred natural phenomena consistent with an animistic worldview where places possess spiritual significance.

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