The Kalevala · 56 of 275 · tr. John Martin Crawford
Rune XIf
I have brought the best among them In my sledge to this thy cottage; Well I wrapped her in my fur-robes, Kept her warm enwrapped in bear-skin, Brought her to my mother's dwelling, As my faithful life-companion; Thus I paid the scornful maidens, Paid them well for their derision.
"Cherished mother of my being, I have found the long-sought jewel, I have won the Maid of Beauty.
Spread our couch with finest linen, For our heads the softest pillows, On our table rarest viands, So that I may dwell in pleasure With my spouse, the bride of honor, With the pride of distant Sahri." This the answer of the mother: "Be thou praised, O gracious Ukko, Loudly praised, O thou Creator, Since thou givest me a daughter, Ahti's bride, my second daughter, Who can stir the fire at evening, Who can weave me finest fabrics, Who can twirl the useful spindle, Who can rinse my silken ribbons, Who can full the richest garments.
"Son beloved, praise thy Maker, For the winning of this virgin, Pride and joy of distant Sahri Kind indeed is thy Creator, Wise the ever-knowing Ukko!
Pure the snow upon the mountains, Purer still thy Bride of Beauty; White the foam upon the ocean, Whiter still her virgin-spirit; Graceful on the lakes, the white-swan, Still more graceful, thy companion: Beautiful the stars in heaven, Still more beautiful, Kyllikki.
Larger make our humble cottage, Wider build the doors and windows, Fashion thou the ceilings higher, Decorate the walls in beauty, Now that thou a bride hast taken From a tribe of higher station, Purest maiden of creation, From the meadow-lands of Sahri, From the upper shores of Northland."
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The Creator is described with human-like attributes such as being 'gracious' and 'kind' in response to domestic needs.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The mother explicitly attributes the arrival of the bride to Ukko's will and kindness, viewing the marriage as a divinely ordered gift.