← Home
The Egyptian Heaven and Hell · 55 of 96 · tr. E.A. Wallis Budge

Chapter 12 (part 1)

THIRD DIVISION OF THE TUAT. II. THE KINGDOM OF KHENTI-AMENTI-OSIRIS ACCORDING TO THE BOOK OF GATES. Before AFU-RA can pass into the THIRD DIVISION it is necessary for him to pass through a Gate which is protected by two strong walls, with a passage running between them. This passage is swept by flames of fire which proceed from two uraei; each end of it is guarded by a warder in mummied form, and on the inner side of the inner wall is a company of gods. The Gate is called SEPTET-UAUAU, and the name of its monster serpent is AQEBI. So soon as the Boat enters the DIVISION or HOUR four of the gods of the region appear, and take it in tow; the god is in the same form as before, and has in no way suffered by his passage through the Gate, because at the word of SA the Gate opened, the flames which swept between the walls ceased, and the warders of the passage and the guardian gods withdrew their opposition. In this DIVISION a serious obstacle had to be overcome. Immediately in the fair way of the course of AFU-RA is a group of eight gods, called FAIU-NETERU, who bear on their shoulders a long pole-like object, each end of which terminates in a bull's head. This object is, p. 126 intended to represent the long tunnel in the earth, each end of which was guarded by a bull, through which, according to one tradition, the night-Sun passed on his journey from the place of sunset to the place of sunrise. At intervals on the tunnel are seated seven gods called NETERU-AMIU, i.e., the "gods who are within," and they are intended to represent the guardians of the seven portions into which the tunnel was divided; the name given to the tunnel is "UAA-TA," i.e., "Boat of the Earth," but there is no doubt that it originally represented Click to view The Boat of the Earth . a kind of Tuat which was complete in itself, as the bulls' heads, one at each end of it, prove. The difficulty of passing through the "Boat of the Earth" is soon overcome, for the gods of the Tuat tow AFU-RA through it, and we see them at the other end of the Division still holding the tow-line in their hands. In front of them are the four gods, whose arms and hands are covered (vol. ii., p. 107), whom we have already seen in the BOOK AM-TUAT (Vol. i., p. 48), where they were in charge of the four boats which filled the p. 127 picture. It is not difficult to explain why the "Boat of the Earth" was omitted by the Theban priests from their composition; had they kept it in it they would have been obliged to make their god AFU-RA, the night form of AMEN-RA, to submit to being towed through an inferior Tuat, and to being absorbed by the earth-god.
§ Ask Guru about this passage →
Themes
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The text is from the Book of Am-Tuat, explicitly describing the journey of the solar barque through specific divisions of the underworld to guide the deceased or divine entity.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The passage details a guided passage through afterlife realms where the Boat of Afu-Ra is steered by specific deities like the goddess TENT-BAIU.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

Knowledge of the names and forms of beings is explicitly stated as crucial for the deceased to avoid terror and danger.

All passages →
Tripartite Soulanthropology

Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma).

The text describes deities as having bodies of flesh, souls that speak, and shadows joined to them, reflecting a threefold composition.

All passages →
Related passages · 9 parallels
theosophy|The Secret Doctrine|Page 56 (part 3)
2, Page]] 113 THE SECRET WORK OF CHIRAM. active emanations from the three higher principles in man, namely, "Spirit, Soul, and Mind," or Atma, Buddhi, and Manas. It is the spiritual and also the material human basis. Rudimentary man, hav…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 8)
They are fire-flames, illumined by the light of God, but we attain the great fountain of meekness and love which is welling up within the holy essentiality of God." 1 ( Menschwerdung , i. 5.) Man comprises all three principles: the princip…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVII (part 4)
"It is not the Adam of dust (of Chapter II) who is thus made in the divine image, but the Divine Androgyne (of Chapter I), or Adam Kadmon." ADAM KADMON is HUMANITY, or humankind— Homo Sapiens —the SPHYNX, i.e., "the being with the body of a…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 6)
90.) "The living Word that dwelt within the eternal virgin attracted to itself the flesh of Mary—that is to say, the essences from the corporeal body of Mary—and thus there grew in nine months a complete human being with soul, spirit, and f…”
Shared concept: Tripartite Soul — Division of the human being into three principles: spirit (pneuma), soul (psyche), and body/matter (hyle or soma). (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other. The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy. 45 45 The name of St. Paul’s companion is intended to give colour to the writer’s pseudonym. See Introduction, p. 1; cf. iii. 2. What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
platonism|Plato: Phaedo|Section 1ak
The wise and orderly soul is conscious of her situation and follows in the path; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after ma…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)