← Home
The Egyptian Book of the Dead (Papyrus of Ani) · 342 of 357 · tr. E.A. Wallis Budge

Chapter 43 (part 103)

In ancient days it was famous as the centre for stone cutting and linen weaving, and the latter industry still survives among the modern Coptic population, who, following their ancestors, call their city ###, which the Arabs have rendered by Akhmîm. Aqert , a common name for the abode of the dead. Bast , more fully Pa-Bast or Per-Bast, the Bubastis of the Greek writers (Herodotus, II., 59, 137, 156, 166; Strabo, XVII., 1, 27), the metropolis of the eighteenth nome of Lower Egypt, and the seat of the worship of Bast, a goddess who was identified with the soul of Isis, ba en Auset . The city is mentioned in the Bible under the form ### (Ezekiel xxx., 17), Pi-beseth, [1. See Amélineau, op. cit. , p. 287.] which the Copts have preserved in their name for the city, ###; the Arabs call the place Tell Basta. Het-benbent , the name given to many sun-shrines in Egypt, and also to one of the places in the other world where the deceased dwelt. Het-Ptah-ka , the sacred name of the city of Memphis, the metropolis of the first nome of Lower Egypt; it means the "House of the ka of Ptah," and was probably in use in the period of the Ist dynasty. Other names for Memphis were Aneb-het'et, "the city of the white wall", Men-nefer and Kha-nefert. Kem-ur a name given to the district of the fourth and fifth nomes of Upper Egypt. Khemennu , i.e. , the city of the eight great cosmic gods, the Hermopolis of the Greek writers ({Greek E?'rmopolitikh` fulakh` }, Strabo, XVII., I, 41), and the metropolis of the fifteenth nome of Upper Egypt. The old Egyptian name for the city is preserved in its Coptic and Arabic names, ### and Eshmûnên. Kher-aba , a very ancient city which was situated on the right bank of the Nile, a little to the south of Annu, near the site of which the "Babylon of Egypt" (the {Greek Babulw'n, frou'rion e?rumno'n } of Strabo, XVII., I, 30), was built. Manu is the name given to the region where the sun sets, which was believed to be exactly opposite to the district of Bekha, where he rose in the east; Manu is a synonym of west, just as Bekha is a synonym of east. Nekhen , the name of the shrine of the goddess Nekhebet, which is supposed to have been near to Nekheb, the capital of the third nome of Upper Egypt and the Eileithyiapolis of the Greeks. Neter-khertet , a common name for the abode of the dead; it means the "divine subterranean place." [1. See Amélineau, op. cit., p. 75. 2 See Brugsch, Diet. Géog., pp. 199, 260; Maspero, Études de Mythologie , t. i., p. 332; and Aeg. Zeitschrift , 1864, pp. 73-76.] Pe , a district of the town of Per-Uatchet, the Buto of the Greeks ({Greek Bou^tos }, Strabo, XVII., i., 18), which was situated in the Delta.
§ Ask Guru about this passage →
Themes
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The passage details the specific geographical routes and locations (Abydos, Tuat, Amenta, Annu) that souls traverse after death.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text extensively discusses the etymology and significance of divine and place names such as Per-Ausar, Annu, and On.

All passages →
Related passages · 9 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other. The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy. 45 45 The name of St. Paul’s companion is intended to give colour to the writer’s pseudonym. See Introduction, p. 1; cf. iii. 2. What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermes-a
THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word. The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 18 (part 2)
Refinements of this kind were evidently outside the magic of the fifteenth century. In the following citation I shall depart from my usual custom of translating at first hand, and make use, with some needful prunings, of the version of Rob…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciences-b
Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find. Metallic transmutation takes place spiritually and materially by the positive key of analogies. Occult medicine is simply th…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter V
You object, however, “ that he who hears words looks to their signification, so that it is sufficient the conception remains the same, whatever the words may be that are used .” But the thing is not such as you suspect it to be. For if name…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1e
These mysteries we learn from the Divine Scriptures, and thou wilt find that in well-nigh all the utterances of the Sacred Writers the Divine Names refer in a Symbolical Revelation 72 72 ἐκφαντορικῶς καὶ ὑμνητικῶς. to Its beneficent Emanat…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)