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The Life and Doctrines of Jacob Boehme · 120 of 159 · tr. Franz Hartmann

Chapter 11 (part 11)

421.) 239:1 It is universal and nevertheless individual, like that of a god. 239:2 This would be like imagining that the trunk of a tree was dwelling within the leaves. 240:1 The universal life and the individual life are only one principle. 241:1 "You must not seek for any historical knowledge in our writings. It is not possible to see God with earthly eyes, and therefore it is impossible for an unillumined mind to comprehend heavenly thoughts and perceptions in its terrestrial vehicle. Like can be grasped only by like." ( Princ. Appendix , 30.)
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

It asserts that it is not possible to see God with earthly eyes, negating sensory knowledge of the divine.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text quotes the Hermetic axiom directly: 'Like can be grasped only by like.'

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] The text emphasizes that heavenly thoughts cannot be comprehended by an unillumined mind and that 'Like can be grasped only by like,' pointing to direct experiential knowledge.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The passage explicitly states that 'The universal life and the individual life are only one principle,' making non-duality a central theme.

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Related passages · 6 parallels
theosophy|The Secret Doctrine|Page 19 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 325 THE IMPARTIALITY OF SCIENTIFIC DENIALS. [[This page continued from previous section ]] § III. PRIMORDIAL SUBSTANCE AND DIVINE THOUGHT. "As it would seem irrational…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
“Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
hermeticism|Corpus Hermeticum 11: The Hymn|Section 1b
“It <i.e., Soul> fills it <i.e., the Body of the Cosmos> from within, and from without encircles it, making the All to live. Without, this vast and perfect Life [encircles] Cosmos; within, it fills [it with] all lives; above, in Heaven, con…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
“DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter IV
“Divine divination, therefore, which is conjoined with the Gods, alone truly imparts to us a divine life; since it participates of [divine] foreknowledge, and divine intellections, and renders us in reality divine. It likewise causes us to b…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VII (part 2)
“Man, like Micawber, may exclaim: "The Spirit of my Creator is inherent within me-- and yet I am not HE!" How different this from the shocking half-truth so vociferously announced by certain of the half-wise, who fill the air with their rauc…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)