Chapter LIIIb
◆Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage asserts that God actively 'willeth we be aware' and keeps the soul 'whole' and 'never shall be lost,' indicating a guiding divine order.
All passages →◆Mystical Unionsoteriology
The merging of the individual soul or self with the divine, transcending personal identity.
The passage centrally describes the soul being 'oned into God' and 'knit' to the divine nature, emphasizing a profound merging of identities.
All passages →◆Return To Sourcesoteriology
The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.
The passage describes the soul as having been 'treasured in God and hid' from the beginning, implying a return to this original state of divine intimacy.
All passages →◆Theosis Deificationsoteriology
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
The text explicitly states that the soul is 'made endlessly holy' through its union with God, reflecting the doctrine of becoming partaker of the divine nature.
All passages →◆Unity Of Beingtheology
The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.
The concept of the soul being 'oned into God' and all saved souls being 'knit and oned in this oneing' suggests a fundamental ontological unity between the divine and the human.
All passages →