Revelations of Divine Love · 16 of 127 · tr. Grace Warrack
Chapter XIa
"All thing that is done, it is well done: for our Lord God doeth all." "Sin is no deed" And after this I saw God in a Point, that is to say, in mine understanding,—by which sight I saw that He is in all things.
I beheld and considered, seeing and knowing in sight, with a soft dread, and thought: What is sin?
For I saw truly that God doeth all-thing, be it never so little.
And I saw truly that nothing is done by hap nor by adventure, but all things by the foreseeing wisdom of God: if it be hap or adventure in the sight of man, our blindness and our unforesight is the cause.
For the things that are in the foreseeing wisdom of God from without beginning, (which rightfully and worshipfully and continually He leadeth to the best end,) as they come about fall to us suddenly, ourselves unwitting; and thus by our blindness and our unforesight we say: these be haps and adventures.
But to our Lord God they be not so.
Wherefore me behoveth needs to grant that all-thing that is done, it is well-done: for our Lord God doeth all.
For in this time the working of creatures was not shewed, but [the working] of our Lord God in the creature: for He is in the Mid-point of all thing, and all He doeth.
And I was certain He doeth no sin.
And here I saw verily that sin is no deed: for in all this was not sin shewed.
And I would no longer marvel in this, but beheld our Lord, what He would shew.
And thus, as much as it might be for the time, the rightfulness of God's working was shewed to the soul.
Rightfulness hath two fair properties: it is right and it is full.
And so are all the works of our Lord God: thereto needeth neither the working of mercy nor grace: for they be all rightful: wherein faileth nought.
But in another time He gave a Shewing for the beholding of sin nakedly, as I shall tell: where He useth working of mercy and grace.
And this vision was shewed, to mine understanding, for that our Lord would have the soul turned truly unto the beholding of Him, and generally of all His works.
For they are full good; and all His doings are easy and sweet, and to great ease bringing the soul that is turned from the beholding of the blind Deeming of man unto the fair sweet Deeming of our Lord God.
For a man beholdeth some deeds well done and some deeds evil, but our Lord beholdeth them not so: for as all that hath being in nature is of Godly making, so is all that is done, in property of God's doing.
For it is easy to understand that the best deed is well done: and so well as the best deed is done—the highest—so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning.
For there is no doer but He.
I saw full surely that he changeth never His purpose in no manner of thing, nor never shall, without end.
For there was no thing unknown to Him in His rightful ordinance from without beginning.
And therefore all-thing was set in order ere anything was made, as it should stand without end; and no manner of thing shall fail of that point.
For He made all things in fulness of goodness, and therefore the blessed Trinity is ever full pleased in all His works.
And all this shewed He full blissfully, signifying thus: See!
I am God: see!
I am in all thing: see!
I do all thing: see!
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage centrally argues that all events are ordered by God's 'foreseeing wisdom' and that nothing happens by chance or adventure.
The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.
God is described as being in a 'Point' and as the sole agent of all action, implying an undivided, simple nature that permeates all things without fragmentation.
Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.
The text explicitly states 'Sin is no deed' and argues that sin is not a positive action created by God but rather a lack or absence in the sight of human blindness.
Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.
The passage describes a direct visionary experience ('I saw truly', 'I beheld') that grants the soul knowledge of God's nature and works beyond human reasoning.
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The text portrays God as an active, dynamic agent who 'doeth all' and is constantly working within the creature, rather than a static abstract principle.
The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.
The vision reveals God as present in 'all things' and asserts that 'there is no doer but He,' collapsing the distinction between divine action and created events.