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The Mabinogion · 86 of 192 · tr. Lady Charlotte Guest

Tale KILHWCH AND OLWENc

Thou wilt fare no worse there than thou wouldest with Arthur in the Court. A lady shall smooth thy couch, and shall lull thee with songs; and early to-morrow morning, when the gate is open for the multitude that come hither to-day, for thee shall it be opened first, and thou mayest sit in the place that thou shalt choose in Arthur’s Hall, from the upper end to the lower.” Said the youth, “That will I not do. If thou openest the gate, it is well. If thou dost not open it, I will bring disgrace upon thy Lord, and evil report upon thee. And I will set up three shouts at this very gate, than which none were ever more deadly, from the top of Pengwaed in Cornwall to the bottom of Dinsol, in the North, and to Esgair Oervel, in Ireland. And all the women in this Palace that are pregnant shall lose their offspring; and such as are not pregnant, their hearts shall be turned by illness, so that they shall never bear children from this day forward.” “What clamour soever thou mayest make,” said Glewlwyd Gavaelvawr, “against the laws of Arthur’s Palace shalt thou not enter therein, until I first go and speak with Arthur.” Then Glewlwyd went into the Hall. And Arthur said to him, “Hast thou news from the gate?”—“Half of my life is past, and half of thine. I was heretofore in Kaer Se and Asse, in Sach and Salach, in Lotor and Fotor; and I have been heretofore in India the Great and India the Lesser; and I was in the battle of Dau Ynyr, when the twelve hostages were brought from Llychlyn. And I have also been in Europe, and in Africa, and in the islands of Corsica, and in Caer Brythwch, and Brythach, and Verthach; and I was present when formerly thou didst slay the family of Clis the son of Merin, and when thou didst slay Mil Du the son of Ducum, and when thou didst conquer Greece in the East. And I have been in Caer Oeth and Annoeth, and in Caer Nevenhyr; nine supreme sovereigns, handsome men, saw we there, but never did I behold a man of equal dignity with him who is now at the door of the portal.” Then said Arthur, “If walking thou didst enter in here, return thou running. And every one that beholds the light, and every one that opens and shuts the eye, let them shew him respect, and serve him, some with gold-mounted drinking-horns, others with collops cooked and peppered, until food and drink can be prepared for him. It is unbecoming to keep such a man as thou sayest he is, in the wind and the rain.” Said Kai, “By the hand of my friend, if thou wouldest follow my counsel, thou wouldest not break through the laws of the Court because of him.” “Not so, blessed Kai. It is an honour to us to be resorted to, and the greater our courtesy the greater will be our renown, and our fame, and our glory.” And Glewlwyd came to the gate, and opened the gate before him; and although all dismounted upon the horseblock at the gate, yet did he not dismount, but rode in upon his charger.
Themes
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The magical efficacy of the shouts affecting women in a specific palace from distant locations implies a resonant connection between the utterance and remote physical states.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

The youth threatens to use 'three shouts' that will magically cause infertility and death across vast distances, demonstrating the causal-magical force of spoken word.

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