← Home
The Mabinogion · 60 of 192 · tr. Lady Charlotte Guest

Tale GERAINT THE SON OF ERBINg

And he was wroth, and he drew his sword, and rushed fiercely upon him. Then the knight also arose, and drew his sword against Geraint. And they fought on foot with their swords until their arms struck sparks of fire like stars from one another; and thus they continued fighting until the blood and sweat obscured the light from their eyes. And when Geraint prevailed, the hoary-headed man, and his wife, and his daughter were glad; and when the knight prevailed, it rejoiced the Earl and his party. Then the hoary-headed man saw Geraint receive a severe stroke, and he went up to him quickly, and said to him, “Oh, chieftain, remember the treatment which thou hadst from the dwarf; and wilt thou not seek vengeance for the insult to thyself, and for the insult to Gwenhwyvar the wife of Arthur!” And Geraint was roused by what he said to him, and he called to him all his strength, and lifted up his sword, and struck the knight upon the crown of his head, so that he broke all his head-armour, and cut through all the flesh and the skin, even to the skull, until he wounded the bone. Then the knight fell upon his knees, and cast his sword from his hand, and besought mercy of Geraint. “Of a truth,” said he, “I relinquish my overdaring and my pride in craving thy mercy; and unless I have time to commit myself to Heaven for my sins, and to talk with a priest, thy mercy will avail me little.” “I will grant thee grace upon this condition,” said Geraint, “that thou wilt go to Gwenhwyvar the wife of Arthur, to do her satisfaction for the insult which her maiden received from thy dwarf. As to myself, for the insult which I received from thee and thy dwarf, I am content with that which I have done unto thee. Dismount not from the time thou goest hence until thou comest into the presence of Gwenhwyvar, to make her what atonement shall be adjudged at the Court of Arthur.” “This will I do gladly. And who art thou?” said he. “I am Geraint the son of Erbin. And declare thou also who thou art.” “I am Edeyrn the son of Nudd.” Then he threw himself upon his horse, and went forward to Arthur’s Court, and the lady he loved best went before him and the dwarf, with much lamentation. And thus far this story up to that time. Then came the little Earl and his hosts to Geraint, and saluted him, and bade him to his castle. “I may not go,” said Geraint, “but where I was last night, there will I be to-night also.” “Since thou wilt none of my inviting, thou shalt have abundance of all that I can command for thee, in the place thou wast last night. And I will order ointment for thee, to recover thee from thy fatigues, and from the weariness that is upon thee.” “Heaven reward thee,” said Geraint, “and I will go to my lodging.” And thus went Geraint, and Earl Ynywl, and his wife, and his daughter. And when they reached the chamber, the household servants and attendants of the young Earl had arrived at the Court, and they arranged all the houses, dressing them with straw and with fire; and in a short time the ointment was ready, and Geraint came there, and they washed his head. Then came the young Earl, with forty honourable knights from among his attendants, and those who were bidden to the tournament. And Geraint came from the anointing. And the Earl asked him to go to the hall to eat.
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

Geraint expresses a belief in divine ordering of justice by wishing that Heaven reward the Earl for his kindness.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

References to Heaven, sins, and priests presuppose an active, personal deity who judges human conduct and offers salvation.

All passages →
Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The Earl demonstrates active compassionate care by providing ointment, lodging, and food to Geraint after his battle.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The defeated knight requests time to speak with a priest and commit himself to Heaven for his sins, acknowledging the practice of confession and prayer.

All passages →
Related passages · 2 parallels
finnic|The Kalevala|Rune XXVIId
Long ago my hero-father Tested well this sword in battle, Never failing in a conflict. Should his son be found less worthy?" Then he grasped his mighty broadsword, Drew the fire-blade from the scabbard Hanging from his belt of copper. Sta…”
Both passages depict a heroic figure engaging in a sword fight, demonstrating their prowess and ultimately showing mercy to their defeated opponent. The themes of honor, combat, and resolution are central to both narratives.
finnic|The Kalevala|Rune XXVIIe
Quick as lightning, Lemminkainen, With his father's blade of battle, With a single blow of broadsword, With united skill and power, Lopped the head of Pohya's master; As one cleaves the stalks of turnips, As the ear falls from the corn-stal…”
Both passages depict a heroic figure engaging in a fierce battle, ultimately defeating their opponent and demonstrating mercy or strategic withdrawal. They share themes of honor, combat, and the consequences of victory.