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The Mabinogion · 20 of 192 · tr. Lady Charlotte Guest

Tale THE LADY OF THE FOUNTAINo

And I told them that they two were not a match for him alone. So they imprisoned me in the stone vault, and said that I should be put to death, unless he came himself to deliver me, by a certain day; and that is no further off than the day after to-morrow. And I have no one to send to seek him for me. And his name is Owain the son of Urien.” “And art thou certain that if that knight knew all this, he would come to thy rescue?” “I am most certain of it,” said she. When the collops were cooked, Owain divided them into two parts, between himself and the maiden; and after they had eaten, they talked together, until the day dawned. And the next morning Owain inquired of the damsel, if there was any place where he could get food and entertainment for that night. “There is, Lord,” said she; “cross over yonder, and go along the side of the river, and in a short time thou wilt see a great Castle, in which are many towers, and the Earl who owns that Castle is the most hospitable man in the world. There thou mayst spend the night.” Never did sentinel keep stricter watch over his lord, than the lion that night over Owain. And Owain accoutred his horse, and passed across by the ford, and came in sight of the Castle. And he entered it, and was honourably received. And his horse was well cared for, and plenty of fodder was placed before him. Then the lion went and lay down in the horse’s manger; so that none of the people of the Castle dared to approach him. The treatment which Owain met with there was such as he had never known elsewhere, for every one was as sorrowful as though death had been upon him. And they went to meat; and the Earl sat upon one side of Owain, and on the other side his only daughter. And Owain had never seen any more lovely than she. Then the lion came and placed himself between Owain’s feet, and he fed him with every kind of food that he took himself. And he never saw anything equal to the sadness of the people. In the middle of the repast the Earl began to bid Owain welcome. “Then,” said Owain, “behold, it is time for thee to be cheerful.” “Heaven knows,” said the Earl, “that it is not thy coming that makes us sorrowful, but we have cause enough for sadness and care.” “What is that?” said Owain. “I have two sons,” replied the Earl, “and yesterday they went to the mountains to hunt. Now there is on the mountain a monster who kills men and devours them, and he seized my sons; and to-morrow is the time he has fixed to be here, and he threatens that he will then slay my sons before my eyes, unless I will deliver into his hands this my daughter. He has the form of a man, but in stature he is no less than a giant.” “Truly,” said Owain, “that is lamentable. And which wilt thou do?” “Heaven knows,” said the Earl, “it will be better that my sons should be slain against my will, than that I should voluntarily give up my daughter to him to ill-treat and destroy.” Then they talked about other things, and Owain stayed there that night. The next morning they heard an exceeding great clamour, which was caused by the coming of the giant with the two youths. And the Earl was anxious both to protect his Castle and to release his two sons. Then Owain put on his armour and went forth to encounter the giant, and the lion followed him. And when the giant saw that Owain was armed, he rushed towards him and attacked him.
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The lion exhibits supernatural loyalty and intelligence, acting as a sentient companion with inherent spirit rather than a mere beast.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The Earl invokes 'Heaven knows' twice, acknowledging divine awareness and oversight of human sorrow and affairs.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

Owain agrees to fight the giant to save the Earl's family, demonstrating active compassionate care for others.

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Related passages · 1 parallel
finnic|The Kalevala|Rune XXVId
Never will thy hero stumble On the serpents of the Northland; With my heel I'll crush the monsters, Stamp the horrid things to atoms; I will banish them from Pohya, Drive them to Manala's kingdom, Step within Pohyola's mansion, Walk the hal…”
Both passages feature a heroic figure who undertakes a perilous journey to confront a monstrous or supernatural threat to rescue loved ones or prove their valor. The themes of bravery, supernatural encounters, and the protection of kin are central to both narratives.