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The Dhammapada

The Dhammapada · part 9 of 26 · 1 passages · tr. F. Max Müller
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The Dhammapada proceeds through numbered chapters of verses. It opens with "The Twin-Verses," pairing evil and pure thought and contrasting those whom Mâra overthrows with those he cannot, before Chapter II sets earnestness as the path of immortality, citing Maghavan (Indra). "Thought" (III) and the chapter on flowers (IV) liken the mind to a straightened arrow and the sage to a bee, while chapters on the fool (V) and "The Wise Man" (VI) contrast the two. "The Venerable (Arhat)" (VII) and the chapter on thousands (VIII) exalt self-conquest and one meaningful word; chapters on evil (IX) and "Punishment" (X) trace how deeds ripen and warn against killing. "Old Age" (XI), "Self" (XII), and "The World" (XIII) turn to the frail body and self-mastery. "The Buddha (The Awakened)" (XIV) declares the trackless Awakened and names refuge in Buddha, the Law, and the Church. "Happiness" (XV) and the chapter on pleasure (XVI) praise living without hatred and warn that grief arises from affection. "Anger" (XVII) addresses Atula; "Impurity" (XVIII) names ignorance the greatest taint; "The Just" (XIX) distinguishes true elders and Samanas. The chapter on the way (XX) names the eightfold path and states the Tathâgatas only preach. "Miscellaneous" (XXI) invokes the disciples of Gotama; the chapter on the evil way (XXII) sends liars to hell; the elephant chapter (XXIII) praises self-taming; the chapter on thirst (XXIV) urges digging up craving's root; the Bhikshu chapter (XXV) commends restraint. The closing "Brâhmana" chapter (XXVI) repeatedly defines the true Brâhmana by conduct rather than birth.

Chapters
Chapter IX, Section 1

Verse 116 urges hastening toward good and keeping thought from evil. 117 warns against repeating sin; pain follows evil. 118 encourages repeating good; happiness follows. 119–120 state evil-doers and good men see their deeds ripen. 121–122 compare filling a water-pot to accumulating evil or good little by little. 123 likens avoiding evil to a merchant or life-lover avoiding danger. 124 notes poison and evil not harming the unwounded or innocent. 125 says offense falls back on the fool. 126 describes rebirth, hell, heaven, Nirvâna. 127–128 declare no spot escapes death.

Chapter IX, Section 1