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The Dhammapada

The Dhammapada · part 8 of 26 · 2 passages · tr. F. Max Müller
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The Dhammapada proceeds through numbered chapters of verses. It opens with "The Twin-Verses," pairing evil and pure thought and contrasting those whom Mâra overthrows with those he cannot, before Chapter II sets earnestness as the path of immortality, citing Maghavan (Indra). "Thought" (III) and the chapter on flowers (IV) liken the mind to a straightened arrow and the sage to a bee, while chapters on the fool (V) and "The Wise Man" (VI) contrast the two. "The Venerable (Arhat)" (VII) and the chapter on thousands (VIII) exalt self-conquest and one meaningful word; chapters on evil (IX) and "Punishment" (X) trace how deeds ripen and warn against killing. "Old Age" (XI), "Self" (XII), and "The World" (XIII) turn to the frail body and self-mastery. "The Buddha (The Awakened)" (XIV) declares the trackless Awakened and names refuge in Buddha, the Law, and the Church. "Happiness" (XV) and the chapter on pleasure (XVI) praise living without hatred and warn that grief arises from affection. "Anger" (XVII) addresses Atula; "Impurity" (XVIII) names ignorance the greatest taint; "The Just" (XIX) distinguishes true elders and Samanas. The chapter on the way (XX) names the eightfold path and states the Tathâgatas only preach. "Miscellaneous" (XXI) invokes the disciples of Gotama; the chapter on the evil way (XXII) sends liars to hell; the elephant chapter (XXIII) praises self-taming; the chapter on thirst (XXIV) urges digging up craving's root; the Bhikshu chapter (XXV) commends restraint. The closing "Brâhmana" chapter (XXVI) repeatedly defines the true Brâhmana by conduct rather than birth.

Chapters
Chapter VIII

Verse 100 states one meaningful word surpasses a thousand senseless words, bringing quiet. Verse 101 says the same of a Gâthâ, verse 102 of one word of the law over a hundred senseless Gâthâs. Verse 103 declares one who conquers himself the greatest conqueror. Verses 104–105 say self-conquest exceeds conquering others, unchangeable by god, Gandharva, Mâra, or Brahman. Verses 106–108 rank homage to one grounded in knowledge, and reverence to the righteous, above sacrifice, worship of Agni, and offerings. Verse 109 lists four increases from revering the aged: life, beauty, happiness, power. Verses 110–115 hold one day virtuous, wise, strong, or seeing truth better than a hundred years without.

Chapter VIII, Section 1aChapter VIII, Section 1b