The Dhammapada
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The Dhammapada proceeds through numbered chapters of verses. It opens with "The Twin-Verses," pairing evil and pure thought and contrasting those whom Mâra overthrows with those he cannot, before Chapter II sets earnestness as the path of immortality, citing Maghavan (Indra). "Thought" (III) and the chapter on flowers (IV) liken the mind to a straightened arrow and the sage to a bee, while chapters on the fool (V) and "The Wise Man" (VI) contrast the two. "The Venerable (Arhat)" (VII) and the chapter on thousands (VIII) exalt self-conquest and one meaningful word; chapters on evil (IX) and "Punishment" (X) trace how deeds ripen and warn against killing. "Old Age" (XI), "Self" (XII), and "The World" (XIII) turn to the frail body and self-mastery. "The Buddha (The Awakened)" (XIV) declares the trackless Awakened and names refuge in Buddha, the Law, and the Church. "Happiness" (XV) and the chapter on pleasure (XVI) praise living without hatred and warn that grief arises from affection. "Anger" (XVII) addresses Atula; "Impurity" (XVIII) names ignorance the greatest taint; "The Just" (XIX) distinguishes true elders and Samanas. The chapter on the way (XX) names the eightfold path and states the Tathâgatas only preach. "Miscellaneous" (XXI) invokes the disciples of Gotama; the chapter on the evil way (XXII) sends liars to hell; the elephant chapter (XXIII) praises self-taming; the chapter on thirst (XXIV) urges digging up craving's root; the Bhikshu chapter (XXV) commends restraint. The closing "Brâhmana" chapter (XXVI) repeatedly defines the true Brâhmana by conduct rather than birth.
Verse 44 asks who shall overcome the earth, the world of Yama, and the world of the gods, and find the path of virtue as one finds a flower. Verse 45 answers that the disciple will. Verses 46–48 describe knowing the body as froth and mirage, breaking Mâra's arrow, and death carrying off one who gathers flowers. Verse 49 likens a sage to a bee taking nectar without harming the flower. Verses 50–53 concern noticing one's own misdeeds, flowers with and without scent as words, and wreaths from flowers. Verses 54–57 state the scent of the virtuous travels against the wind and that Mâra never finds the emancipated. Verses 58–59 compare the disciple to a lily on rubbish.
Chapter IV, Section 1aChapter IV, Section 1bChapter IV, Section 1c