Genesis (American Standard Version, 1901) · 57 of 73 · tr. American Standard Version (1901)
41:1-41:21
[41:1] And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
[41:2] And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass.
[41:3] And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.
[41:4] And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke.
[41:5] And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good.
[41:6] And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
[41:7] And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
[41:8] And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
[41:9] Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
[41:10] Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker:
[41:11] and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
[41:12] And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
[41:13] And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
[41:14] Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
[41:15] And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.
[41:16] And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.
[41:17] And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river:
[41:18] and, behold, there came up out of the river seven kine, fat-fleshed and well-favored; and they fed in the reed-grass:
[41:19] and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness:
[41:20] and the lean and ill-favored kine did eat up the first seven fat kine:
[41:21] and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke.
The ritual practice of discerning hidden knowledge — future events, concealed causes, or the will of higher powers — through a structured technique applied to cards, lots, astrological configuration, entrails, oracle, or other sortilege, rather than through direct unmediated insight. Distinct from gnosis_direct_knowledge (unmediated inner apprehension of ultimate truth, not a technique applied to an external medium) and cosmic_sympathy (the underlying doctrine of hidden affinity that many divinatory techniques presuppose, rather than the practice of consulting it).
The entire passage is structured around the interpretation of dreams as a structured technique for discerning hidden future events, with Joseph applying a method to decode symbolic imagery into concrete prophetic knowledge.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
Joseph's declaration 'It is not in me: God will give Pharaoh an answer of peace' attributes the ordering of future events (plenty and famine) to divine will, and the dream itself is a vehicle of God's active ordering of human affairs toward an intelligible end.
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
God is presented as actively intervening in human affairs by sending dreams to Pharaoh and providing interpretation through Joseph, a personal responsive reality rather than an abstract principle.