The Secret Teachings of All Ages (Manly P. Hall) · 328 of 530
An Analysis of Tarot Cards-k
Court de Gébelin sees in this card another reference to the rising of the Nile and states on the authority of Pausanius that the Egyptians believed the inundations of the Nile to result from the tears of the moon goddess which, falling into the river, swelled its flow.
These tears are seen dropping from the lunar face.
Court de Gébelin also relates the towers to the Pillars of Hercules, beyond which, according to the Egyptians, the luminaries never passed.
He notes also that the Egyptians represented the tropics as dogs who as faithful doorkeepers prevented the sun and moon from penetrating too near the poles.
The crab or crawfish signifies the retrograde motion of the moon.
A CARD FROM THE MANTEGNA PACK.
From Taylor's The History of Playing Cards.
Among the more curious examples of playing cards are those of the Mantegna deck.
In 1820, a perfect deck of fifty cards brought the then amazing price of eighty pounds.
The fifty subjects composing the Mantegna deck, each of which is represented by an appropriate figure, are: (1) A beggar; (2) A page; (3) A goldsmith; (4) A merchant; (5) A gentleman; (6) A knight; (7) The Doge; (8) A king; (9) An emperor, (10) The Pope; (11) Calliope; (12) Urania; (13) Terpsichore; (14) Erato; (15) Polyhymnia; (16) Thalia; (17) Melpomene; (18) Euterpe; (19) Clio; (20) Apollo; (21) Grammar, (22) Logic; (23) Rhetoric; (24) Geometry; (25) Arithmetic; (26) Music, (27) Poetry; (28) Philosophy; (29) Astrology; (30) Theology; (31) Astronomy; (32) Chronology (33) Cosmogony; (34) Temperance; (35) Prudence; (36) Fortitude; (37) Justice; (38) Charity; (39) Fortitude, (40) Faith; (41) the Moon; (42) Mercury; (43) Venus; (45) the Sun; (45) Mars; (46) Jupiter; (47) Saturn; (48) the eighth Sphere; (49) the Primum Mobile; (50) the First Cause.
The Qabbalistic significance of these cards is apparent, and it is possible that they have a direct analogy to the fifty gates of light referred to in Qabbalistic writings.
*** This card also refers to the path of wisdom.
Man in his quest of reality emerges from the pool of illusion.
After mastering the guardians of the gates of wisdom he passes between the fortresses of science and theology and follows the winding path leading to spiritual liberation.
His way is faintly lighted by human reason (the moon), which is but a reflection of divine wisdom.
In the pseudo-Egyptian Tarot the towers are pyramids, the dogs are black and white respectively, and the moon is partly obscured by clouds.
The entire scene suggests the dreary and desolate place in which the Mystery dramas of the Lesser Rites were enacted.
The nineteenth numbered major trump is called Le Soleil , the Sun, and portrays two children--probably Gemini, the Twins--standing together in a garden surrounded by a magic ring of flowers.
One of these children should be shown as male and the other female.
Behind them is a brick wall apparently enclosing the garden.
Above the wall the sun is rising, its rays alternately straight and curved.
§ Ask Guru about this passage →Themes
Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
The text describes Man following a winding path to spiritual liberation after mastering guardians and gates.
All passages →Related passages · 7 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
“Thus everything has an impetus towards its beginning retrogressively, and progressively towards its end and perfection, as Empedocles well said, and from which sentence I think may be inferred that which the Nolan said in this octave: The s…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
theosophy|The Secret Doctrine|Page 3 (part 8)
“Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 224
“Section 3 3. That Love is a Hypostasis [a "Person"] a Real-Being sprung from a Real-Being- lower than the parent but authentically existent- is beyond doubt. For the parent-Soul was a Real-Being sprung directly from the Act of the Hypostasi…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 304
“Section 17 17. Various considerations explain why the Souls going forth from the Intellectual proceed first to the heavenly regions. The heavens, as the noblest portion of sensible space, would border with the least exalted of the Intellect…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1c
“59 59 ὡς οὐκ ὄντος ἴχνους τῶν ἐπὶ τὴν κρυφίαν αὐτῆς ἀπειρίαν διεληλυθότων.
Two interpretations of this passage are possible: (1) Those who have penetrated the hidden Depths cannot describe the Vision (cf.
Dante, Par.
xxxiii.
55–66) ; (2…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1d
“And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους.
Either (1) “leads us to declare the Divine praises”; or…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XII
“You also say, “ that invocations are directed to the Gods as to beings that are passive, so that not only dæmons are passive, but likewise the Gods .” This, however, is not the case. For the illumination which takes place through invocation…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)