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Psychic Self-Defence (Dion Fortune) · 74 of 129

11. The Psychic Element In Mental Disturbance-b

The surrounding country, too, is reduced to a morass, neither land nor water. In other words, the temperament becomes tempestuous and unduly emotional, and the non-emotional factors of the mind, such as judgment and self-control, are demoralised. Such a temperament must of necessity be perpetually in difficulties with life, and periodically the repressed emotions boil over in fits of screaming, crying and convulsive muscular movements, which act as safety-valves and relieve the pressure temporarily. The neurotic differs from the hysteric in certain well-marked ways which need to be carefully borne in mind, as they are very important from the practical standpoint. The troubles of the neurotic start in the same way as those of the hysteric, being due to repressed emotion and failure to adapt to environment; but in his case, the life-forces set to work to cut fresh channels for themselves that shall circumvent the obstacle which blocks their path. Consequently we get what the psychologist calls displacement of emotion. Some comparatively innocuous matter becomes the object of an outpouring of emotion which in no way concerns it, for it has been made a substitute for something else. It is this curious underground tracking of emotion in the mind which causes so much trouble, for the sufferer is not insane, and yet certain sections of his values and reactions to life are perverted. He is an extremely tricky person to deal with because he is given to unexpected and quite irrational loves and hates and fears, and acts accordingly. Similar conditions prevail in the organic insanities; the psychological results are the same, but because the origin is physical, not mental, they are but little amenable to psychotherapy. Certain things can be done to alleviate them, however, even if they are not entirely curable; therefore let us consider them from both the psycho-physical and occult standpoints. The body is the vehicle of the mind. If the vehicle be faulty, the mind cannot express itself accurately; its reactions will be distorted. Orthodox science says that the brain is the organ of the mind, but esoteric science says the brain is the organ of perception of sense impressions and co-ordination of efferent impulses. It is the telephone exchange of the nervous system. It is only one of the points where mind touches body, the others being the ductless glands of the endocrine system, the pineal, pituitary, thyroid, adrenals, thymus and gonads; to which may be added the Solar Plexus and Sacral Plexus. The student of Tantric physiology will be very dull if he has not observed that the Chakras coincide in their physical location with the endocrine organs. Now the endocrines have for their task the maintenance of the chemical composition of the blood. They pour into it their secretions, called hormones, in certain balanced proportions. If the balance is in any way upset, either by an overplus of one secretion or shortage of another, profound changes in metabolism take place. The whole of the life processes are regulated by the endocrines, and can be speeded up or slowed down in their different aspects as the balance of the endocrines alters. This endocrine balance is known by physiologists to be intimately associated with emotional states, and especially with the alertness or stolidity of the temperament. Psychologists do not sufficiently appreciate the importance of the recent work upon the endocrines, but occultists have a knowledge of this aspect of psycho-physiology as part of their traditional teaching. The breathing exercises of the yoga system are based upon this knowledge, and are exceedingly potent, as are all occult practices which are brought through correctly to the physical plane.
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Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text draws parallels between orthodox science's view of the brain and esoteric science's view of the endocrine system and chakras, suggesting a correspondence between physical organs and subtle energy centers.

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Esoteric Lineagesoteriology

A historical or mythical chain of transmission for secret wisdom from master to disciple across time and cultures — the credential of the teaching, not merely its content. Distinct from oral_tradition (the spoken-not-written modality of transmission, which a lineage may or may not use) and hidden_sayings (the concealment-for-readiness of a teaching's meaning, independent of who transmitted it or in what unbroken chain).

The author refers to 'occultists' having knowledge of psycho-physiology as part of their 'traditional teaching', implying a lineage of secret wisdom distinct from orthodox science.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The distinction made between 'orthodox science' and 'esoteric science' suggests that certain truths about the mind-body connection are reserved for or known only by initiates.

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Meditationpraxis

Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting.

The text mentions 'breathing exercises of the yoga system' as potent occult practices brought to the physical plane, which are forms of meditative discipline.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The passage explicitly links the human body's endocrine system and chakras to broader occult physiology, implying the human organism reflects cosmic or universal principles of life-force regulation.

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Related passages · 5 parallels
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Shared concept: Meditation — Disciplined inward attention — sitting, focused, or open-awareness practice — as a stand-alone term that umbrellas active_contemplation, inner_silence, and dhyana-style sitting. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 3
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