← Home
Psychic Self-Defence (Dion Fortune) · 72 of 129

10. Non-Occult Dangers Of The Black Lodge-e

Needless to say, the correspondence was sent straight to the authorities. The problems which we have considered in this chapter are not peculiar to occult fraternities, but are common to any organisation which does not discriminate as to its members. The organisations which advertise must perforce take all comers and sort them out in the light of subsequent experience, and some of these experiences can be very queer indeed. One cannot blame an organisation that picks up an occasional black sheep, one only takes exception if it retains an accumulation of them. A lodge of dubious whiteness can be readily recognised by the type of people who belong to it, who may best be described as the seedy adventurer type with a sprinkling of smart society folk who often have a taste for crude flavours in the way of sensation. The really Black Lodges are as carefully guarded as the high-grade White Lodges, and no outsider can gain entrance to them. The serious student of Black Occultism is out for knowledge and magical experiment and he is not going to waste his time on a tyro. Those who choose to graduate into a Black Lodge after serving their apprenticeship in the Outer Court of a White Lodge do so with their eyes open, and experience must be their teacher. One cannot feel that they deserve much sympathy if the experience is a painful one. The person I am out to help is the person who is a victim, not the one who is hoist with his own petard. The man or woman who, rejecting the steady grade of the Way of Initiation, chooses to go up with rocket had better come down with the stick. Any request for a large sum of money should always be regarded as a danger signal. It is one of the strictest conditions of initiation that occult knowledge may never be sold or used for gain. I know of an occultist who charges £300 for one of the initiations he confers; and he will give it to anyone who has got £300. In my opinion, the person who pays out £300 for such a purpose deserves the kind of initiation he is going to get. It is also a bad sign when an occultist makes free with signs and wonders before the uninitiated. No genuine adept ever does this. The person who reads your past incarnations, describes your aura, rolls up his eyes, twitches, and gives you a message from your Master as soon as he is introduced, is a person to be avoided. The more I see of the occult movement, the more I am amazed at the things people can say and do and “get away with.” The average person is out of his depth when he deals with psychic matters. He usually goes through three phases. Firstly, he thinks it is all superstition and fraud. Secondly, his scepticism being breached, he will believe anything. Thirdly, if he ever gets as far as thirdly, he learns discrimination, and distinguishes between the Black Fraternities, the White Fraternities and Fatuous Fraternities.
§ Ask Guru about this passage →
Themes
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage emphasizes that genuine occult knowledge is guarded and not freely given to the uninitiated or those seeking crude sensation.

All passages →
Initiationpraxis

The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. Distinct from hidden_sayings (the doctrine being concealed, not the rite of admission to it) and esoteric_lineage (the historical chain of transmission across generations, not a single individual's admission).

The text explicitly discusses initiation conditions, specifically that knowledge may never be sold and warns against paying for initiations.

All passages →
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

The author critiques occultists who make free with signs and wonders before the uninitiated or charge money for initiation as fraudulent or dubious.

All passages →
Secret Societiessoteriology

Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).

The passage extensively discusses occult fraternities, lodges (White and Black), and the organizational structures of esoteric groups.

All passages →
Related passages · 15 of 17 parallels
theosophy|The Secret Doctrine|Page 2 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
theosophy|The Secret Doctrine|Page 2 (part 9)
“I believe in the ancients and therefore I love them."** (Quoted in "Science of Religions" by Max Muller.) The writer loves them too, and therefore believes in the ancients, and the modern heirs to their Wisdom. And believing in both, she n…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
native_american|The Soul of the Indian|Chapter III-c
“The order was a secret one, and in some respects not unlike the Free Masons, being a union or affiliation of a number of lodges, each with its distinctive songs and medicines. Leadership was in order of seniority in degrees, which could on…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
“"All sacrificing without faith and divine desire is an p. 219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
theosophy|The Secret Doctrine|Page 52 (part 14)
“But it may be remarked, that if there is in the Hindu Pantheon a deity which resembles Jehovah, in, tempting by "suggestion" of thoughts and "hardening" of the hearts of those whom he would make his tools and victims, it is Narada. Only wi…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 53 (part 9)
“This, however, does not refer to the later "Atlantean" or Noah's deluge, nor to the Cosmic Deluge or Pralaya of obscuration, which preceded our Round, but to the appearance of mankind in the latter Round. There is a great difference made,…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 61 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 202 THE SECRET DOCTRINE. E DENS, S ERPENTS, AND D RAGONS. Whence the idea, and the true meaning of the term "Eden"? Christians will maintain that the Garden of Eden is…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 62 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 220 THE SECRET DOCTRINE. T HE " S ONS OF G OD" AND THE " S ACRED I SLAND." The legend given in Isis in relation to a portion of the globe which science now concedes to h…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 70 (part 3)
“all this allies them to Cyclopean monuments, of which it can be said with good reason, repeating after de La Vega that 'the demons seem to have worked on them more than men.' "* For once we agree with our friends and foes, the Roman Catholi…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 75 (part 2)
“The red Indian tribes of America, only a few years ago comparatively speaking, petitioned the President of the United States to grant them possession of four small lakes, the petition being written on the tiny surface of a piece of a fabric…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 76 (part 2)
“The Veda is the real Theogony of the Aryan races, while that of Hesiod is a distorted caricature of the original image." This is a sweeping assertion, and perhaps rather unjust in its general application. But why not try to account for it?…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 93 (part 1)
“The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 690 THE SECRET DOCTRINE. § IV. DURATION OF THE GEOLOGICAL PERIODS, RACE CYCLES, AND THE ANTIQUITY OF MAN. M ILLIONS of years have dropped into Lethe, leaving no more r…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
theosophy|The Secret Doctrine|Page 96 (part 5)
“The archaic records show the Initiates of the Second Sub-race of the Aryan family moving from one land to the other for the purpose of supervising the building of menhirs and dolmens, of colossal Zodiacs in stone, and places of sepulchre to…”
Shared concept: Secret Societies — Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-ah
“Proclus, in his MS. Commentary on the First Alcibiades of Plato, observes, “that in the mysteries some one of the more imperfect dæmons assumes the appearance of one that is more perfect, and draws down to himself souls that are not yet pu…”
Shared concept: Initiation — The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
“"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)