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The Book of Ceremonial Magic (A.E. Waite) · 41 of 175 · tr. Arthur Edward Waite

Page 13

§ 5. Summary of Transcendental Magic This concludes our examination of the Rituals of so-called Transcendental Magic, comprising all those to which any currency has been given. There are no doubt other treatises which exist only in manuscript and possess no literary history, but they scarcely come within the scope of the present inquiry. I do not believe that anything has remained in obscurity which is more entitled to come into notice than those which have been mentioned briefly in the first chapter. But if I am wrong it signifies nothing, for there has been enough and to spare already. The general conclusion which must follow from the examination is naturally of a foregone kind. As premised at the outset, the Rituals with which we have been dealing are not worthy of the name Transcendental, nor does it belong to them. We have, on the one hand, a collection of prayers, falsely attributed and modern in their origin, to which no occult significance can be reasonably attached. Devotionally, they are innocent enough; applied after the manner of a charm, they are offices of vain observance. On the other hand, we have a bald rite for the Invocation of Olympic Spirits, which, despite the grandiloquent claims of the unknown author, is rather childish than exalted, for it may be assumed that no person is naïve enough at the present day to take the angelical offices literally, and to believe, for example, that by the evocation of Aratron the contents of his coal-cellar will be transformed into real treasures. Transcendental Magic is, therefore, hyperbolical in its promises, while these from the Click to view PLATE IV MYSTIC FIGURES OF THE ENCHIRIDION mystical standpoint would be frivolous if they could be construed literally. The occult student will derive no light from such processes, but the subject is at the same time a very curious and fantastic branch of bibliographical research, in which I have been able, moreover, to clear up some doubtful points, and in this sense it has been worth prosecuting. The conclusion, then, in respect of the Rituals of Transcendental Magic is that there are no Transcendental Rituals, and that the truth is not in them. Click to view FROM ST. GEORGE V. THE DRAGON. FLEMISH SCHOOL, LATE FIFTEENTH CENTURY
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Themes
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

Waite critiques the rituals as 'falsely attributed', 'modern in their origin', and 'offices of vain observance', highlighting a disconnect between claimed power and actual substance.

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Spirit Conjurationpraxis

The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. Distinct from theurgy in the direction of the power relationship — theurgy is reverent engagement with the gods on the premise of the operator's own ascent, this is subordination of a lesser spirit to the operator's will — and from word_power_incantation and sacred_names, which name components (verbal force, name-power) this practice deploys rather than the ritual structure itself.

The passage explicitly discusses rituals for the 'Invocation of Olympic Spirits' and the 'evocation of Aratron', which aligns with the practice of commanding spirits through consecrated means.

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