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Page 75 (part 5)

Yet the Fifth will not die, but survive for a while: overlapping the new Race for many hundred thousands of years to come, it will become transformed with it -- slower than its new successor -- still getting entirely altered in mentality, general physique, and stature. Mankind will not grow again into giant bodies as in the case of the Lemurians and the Atlanteans; because while the evolution of the Fourth race led the latter down to the very bottom of materiality in its physical development, the present Race is on its ascending arc; and the Sixth will be rapidly growing out of its bonds of matter, and even of flesh. Thus it is the mankind of the New world -- one by far the senior of our Old one, a fact men had also forgotten -- of Patala (the Antipodes, or the Nether World, as America is called in India), whose mission and Karma it is, to sow the seeds for a forthcoming, grander, and far more glorious Race than any of those we know of at present. The Cycles of Matter will be succeeded by Cycles of Spirituality and a fully developed mind. On the law of parallel history and races, the majority of the future mankind will be composed of glorious Adepts. Humanity is the child of cyclic Destiny, and not one of its Units can escape its unconscious mission, or get rid of the burden of its co-operative work with nature. Thus will mankind, race after race, perform its appointed cycle-pilgrimage. Climates will, and have already begun, to change, each tropical year after the other dropping one sub-race, but only to beget another higher race on the ascending cycle; while a series of other less favoured groups -- the failures of nature -- will, like some individual men, vanish from the human family without even leaving a trace behind. Such is the course of Nature under the sway of K ARMIC L AW: of the ever present and the ever-becoming Nature. For, in the words of a Sage, known only to a few Occultists:-- " T HE P RESENT IS THE C HILD OF THE P AST; THE F UTURE, THE BEGOTTEN OF THE P RESENT. A ND YET, O PRESENT MOMENT! K NOWEST THOU NOT THAT THOU HAST NO PARENT, NOR CANST THOU HAVE A CHILD; THAT THOU ART EVER BEGETTING BUT THYSELF? B EFORE THOU HAST EVEN BEGUN TO SAY ' I AM THE PROGENY OF THE DEPARTED MOMENT, THE CHILD OF THE PAST,' THOU HAST BECOME THAT PAST ITSELF. B EFORE THOU UTTEREST THE LAST SYLLABLE, BEHOLD! THOU ART NO MORE THE P RESENT BUT VERILY THAT F UTURE. T HUS, ARE THE P AST, THE P RESENT, AND THE F UTURE, THE EVER-LIVING TRINITY IN ONE -- THE M AHAMAYA OF THE A BSOLUTE IS ." -------
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Themes
Dharmacosmology

The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed.' Sits beside asha_cosmic_order and maat_cosmic_order as a right-order concept but is distinct in individuating the order into personal vocation; distinct from good_thought_word_deed (ethical triad) in binding duty to cosmic station.

The passage assigns each race an 'unconscious mission' and 'appointed cycle-pilgrimage,' framing cosmic order as the specific obligation of one's nature and station in the evolutionary cycle.

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Incorruptible Generationsoteriology

The strong and holy generation that no star, angel, or ruler can govern — the elect of Sethian soteriology whose souls survive death and ascend, the 'seed' promised the kingdom; in the Gospel of Judas the central soteriological claim, and the fate Judas is told he is excluded from ('you'll become the thirteenth, and will be cursed by the other generations'). Distinct from pneumatic_elect (a classification of persons by spiritual substance) in being a corporate, trans-historical people with a cosmic destiny.

The statement that 'the majority of the future mankind will be composed of glorious Adepts' describes a corporate, trans-historical people with a cosmic destiny, closely parallel to the Sethian incorruptible generation.

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Involutioncosmology

The doctrine that the cosmos unfolds as a structured descent of spirit into matter — a directional process traced stage by stage from an unconditioned principle down through successive planes to full materialization — complemented by its own eventual return ('evolution'). Distinct from emanation_hierarchy (the static structure of the resulting levels of the cascade) and cosmogony (a single originating event rather than an ongoing staged process) in naming the directional cosmic PROCESS of descent itself, paired with its own complementary ascent.

The passage explicitly describes the Fourth Race's descent 'to the very bottom of materiality' and the Sixth Race's 'ascending arc' growing 'out of its bonds of matter, and even of flesh,' which is the core involution-evolution doctrine of spirit descending into matter and returning.

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Related passages · 6 parallels
gnosticism|Gospel of Judas|Jesus and Judas
And when Jesus [said] these things, he left, [taking] Judas Iscariot with him. He said to him, "The water on the exalted mountain is [from] 43 […] it didn't come to [water … the well] of the tree of [the fruit …] of this realm […] after a t…”
Shared concept: Incorruptible Generation — The strong and holy generation that no star, angel, or ruler can govern — the elect of Sethian soteriology whose souls survive death and ascend, the 'seed' promised the kingdom; in the Gospel of Judas the central soteriological claim, and the fate Judas is told he is excluded from ('you'll become the thirteenth, and will be cursed by the other generations'). (derived)
gnosticism|Gospel of Judas|Jesus Reveals Everything to Judas-b
"And the twelve rulers spoke with the twelve angels: 'Let each of you 52 […] and let them […] generation [… five] angels: The first [is Yaoth], who's called 'the Good One.' The second is Harmathoth, [the eye of fire]. The [third] is Galila…”
Shared concept: Incorruptible Generation — The strong and holy generation that no star, angel, or ruler can govern — the elect of Sethian soteriology whose souls survive death and ascend, the 'seed' promised the kingdom; in the Gospel of Judas the central soteriological claim, and the fate Judas is told he is excluded from ('you'll become the thirteenth, and will be cursed by the other generations'). (derived)
hinduism|The Bhagavad Gita|Chapter XVIII, Section 1c
Agriculture, tending cattle, trade, (this) is the natural duty of Vai s yas, And the natural duty of S ûdras, too, consists in service. (Every) man intent on his own respective duties obtains perfection . Listen, now, how one intent on on…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|11. The Psychic Element In Mental Disturbance-d
The older faiths knew this, but popular Christianity, which has no roots in tradition, has forgotten it. Protestant Christianity threw away its occult aspect at the Reformation. All the pagan pantheons have gross aspects of divinities as…”
Shared concept: Involution — The doctrine that the cosmos unfolds as a structured descent of spirit into matter — a directional process traced stage by stage from an unconditioned principle down through successive planes to full materialization — complemented by its own eventual return ('evolution'). (derived)
hinduism|Yoga Sutras of Patanjali, Book II|Sutra 31
The Commandments, not limited to any race, place, time or occasion, universal, are the great obligation. The Commandments form the broad general training of humanity. Each one of them rests on a universal, spiritual law. Each one of them ex…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)
hinduism|Yoga Sutras of Patanjali, Book II|Sutra 14
These bear fruits of rejoicing, or of affliction, as they are sprung from holy or unholy works. Since holiness is obedience to divine law, to the law of divine harmony, and obedience to harmony strengthens that harmony in the soul, which is…”
Shared concept: Dharma — The cosmic law that manifests as each being's own duty — right order known not as abstract truth but as the specific obligation of one's nature and station (svadharma), so that maintaining the cosmos and performing one's proper work are one act; the Gita's 'one's own duty, though defective, is better than another's well performed. (derived)