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Page 39 (part 5)

This process must go on until the period which will bring the Sixth Root-Race on a parallel line with the spirituality of the Second, long extinct mankind. But this will hardly be understood at present. We must return to Dr. Richardson's hopeful though somewhat incorrect hypothesis about "nervous ether." Under the misleading translation of the word as "Space" ( Akasa ), it has just been shown in the ancient Hindu system as the "first born" of the One, having but one quality, SOUND (which is septenary). In esoteric language this "One" is the "Father" Deity, and "Sound" is synonymous with Logos (Verbum, or the Son ) . Whether consciously or otherwise, it must be the latter; and Dr. Richardson, while preaching an Occult doctrine -- chooses the lowest form of the septenary nature of that "SOUND" and speculates upon it, adding: -- "The theory, I offer, is that the nervous Ether is an animal product. In different classes of animals it may differ in physical quality so as to be adapted to the special wants of the animal, but essentially it plays one part in all animals, and is produced, in all, in the same way. . . ." Herein lies the nucleus of error leading to all the resultant mistaken views. This "Nervous Ether" is the lowest principle of the Primordial Essence which is Life. It is animal vitality diffused in all nature and acting according to the conditions it finds for its activity. It is not an "animal product," but the living animal, the living flower or plant are its products. The animal tissues only absorb it according to their more or less morbid or healthy state -- as do physical materials and structures ( in their primogenial State -- nota bene ) -- and henceforward, from the moment of the birth of the Entity, are regulated, strengthened, and fed by it. It descends in a larger supply to vegetation in the Sushumna sun-ray which lights and feeds the moon, and it is through her beams that it pours its light upon, and penetrates man and animal, more during their sleep and rest, than when they are in full activity. Therefore Dr. Richardson errs again in stating that: -- "The nervous ether is not, according to my idea of it, in itself active , nor an excitant of animal motion in the sense of a force; but it is essential as supplying the conditions by which the motion is rendered possible." (It is just the reverse. ) . . . . "It is the conductor of all vibrations of heat, of light, of sound, of electrical action, of mechanical [[Vol. 1, Page]] 538 THE SECRET DOCTRINE. friction.* It holds the nervous system throughout in perfect tension, during states of life ( true ) . By exercise it is disposed of ( rather generated ) . . . and when demand for it is greater than the supply, its deficiency is indicated by nervous collapse or exhaustion.** It accumulates in the nervous centres during sleep, bringing them, if I may so speak, to their due tone, and therewith raising the muscles to awakening and renewed life. . . ." Just so; this is quite correct, and as comprehensible. Therefore, "The body fully renewed by it, presents capacity for motion, fulness of form, life. The body bereft of it presents inertia, the configuration of shrunken death, the evidence of having lost something physical that was in it when it lived. " Modern Science denies the existence of a "vital principle." This extract is a clear proof of its grand mistake. But this "physical something," that we call life-fluid -- the Liquor Vitae of Paracelsus -- has not deserted the body , as Dr. Richardson thinks. It has only changed its state from activity to passivity, and become latent owing to the too morbid state of the tissues, on which it has no more hold. Once the rigor mortis absolute, the " Liquor Vitae " will re-awaken into action, and begin its work on the atoms chemically. Brahma-Vishnu -- the creator and the Preserver of Life -- will have transformed himself into Siva the Destroyer. Lastly he writes on p. 387: -- "The nervous Ether may be poisoned; it may, I mean, have diffused through it, by simple gaseous diffusion, other gases or vapours derived from without; it may derive from within products of substances swallowed and ingested, or gases of decomposition produced during disease in the body itself." And the learned gentleman might have added on the same Occult principle: "That the 'nervous Ether' of one person can be poisoned by the 'nervous Ether' of another person or his auric emanations. But see what Paracelsus said of 'Nervous Ether'": -- "The Archaeus is of a magnetic nature, and attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The less power of resistance for astral influences a person possesses, the more will he be subject to such influences. The vital force is not enclosed in man, but radiates (within) and around him like a luminous sphere (aura) and it may be made to act at a distance. . . . It may poison the essence of life ( blood ) and cause diseases , or it may purify it after [[Footnote(s)]] ------------------------------------------------- * The conductor in the sense of Upadhi -- a material or physical basis; but, as the second principle of the universal Soul and Vital Force in Nature, it is intelligently guided by the fifth principle thereof. ** And too great an exuberance of it in the nervous system leads as often to disease and death. If it were the animal system which generated it , such would not be the case, surely. Hence, the latter emergency shows its independence of the system, and connection with the Sun-Force, as Metcalfe and Professor Hunt explain it. [[Vol. 1, Page]] 539 THE LIFE-PRINCIPLE. it has been made impure, and restore the health" ( Paragranum; " Life of Paracelsus ," by Dr. F. Hartmann.) That the two, Archaeus and "nervous Ether," are identical, is shown by the English Scientist, who says that the tension of it generally may be too high or too low; that it may be so "owing to local changes in the nervous matter it invests." . . . "Under sharp excitation it may vibrate as if in a storm and plunge every muscle under cerebral or spinal control into uncontrolled motion --unconscious convulsions." This is called nervous excitation, but no one, except Occultists, knows the reason of such nervous perturbation or explains the primary causes of it. The "principle of Life" may kill when too exuberant , as also when there is too little of it. But this principle on the manifested (or our) plane is but the effect and the result of the intelligent action of the "Host" -- collectively, Principle -- the manifesting L IFE and L IGHT.
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Themes
Astral Lightcosmology

The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. Distinct from cosmic_sympathy (a doctrine of hidden affinity) in being a substantival medium that can be charged, directed, and abused.

The entire passage is a treatise on the 'nervous ether' as a universal life-fluid pervading all nature, conducting vibrations of heat, light, sound, and electricity, descending through the Sushumna sun-ray, and functioning as the medium through which vital force operates—explicitly identified with Akasa and Paracelsian Liquor Vitae, making it the central subject.

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Auraanthropology

The subtle energy field or membrane surrounding the physical body, described across occultism as a protective boundary and interface through which psychic influence, suggestion, or attack must pass to reach the person within — pierced from within by the victim's own fear or desire, rather than breached from outside by force alone. Distinct from etheric_projection (the double's active departure FROM the body, not a boundary AROUND it) and linga_sharira (the persistent template-form of the subtle body, not its protective perimeter).

The passage quotes Paracelsus stating that 'the vital force is not enclosed in man, but radiates (within) and around him like a luminous sphere (aura) and it may be made to act at a distance,' and discusses how one person's nervous ether can be poisoned by another's 'auric emanations.'

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The passage states that the nervous ether of one person can be poisoned by that of another through 'auric emanations' and that the Archaeus 'attracts or repels other sympathetic or antipathetic forces belonging to the same plane,' implying hidden affinities between beings.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage explicitly traces a descent from the One (Father) through Sound/Logos (Son) down to the nervous ether as 'the lowest principle of the Primordial Essence,' forming a clear cascading chain from a single transcendent source.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The passage explicitly identifies 'Sound' as synonymous with 'Logos (Verbum, or the Son),' positioning it as the mediating ordering principle between the Father and the lower manifestations of life.

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Related passages · 8 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter V
But why am I prolix about these particulars? For I have abundantly shown, in what has been before said, the transcendency of divine above human divination. It is better, therefore, in compliance with your request, “ to point out to you the…”
Shared concept: Emanation Hierarchy — A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|2. Magical Equilibrium-b
The same manual gesture may assimilate and give forth alternately what we are accustomed to call the fluid, and the magnetizer will himself be warned of the result of his intention by an alternative sensation of warmth and cold in the hand,…”
Shared concept: Astral Light — The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|2. Analysis Of The Nature Of Psychic Attack-d
We may also remember that if Margarita had not responded to the lure of the Jewel Song she would not have fallen a victim. The weak spot in the defence was after all in her own nature. We have considered the modus operandi of telepathic s…”
Shared concept: Aura — The subtle energy field or membrane surrounding the physical body, described across occultism as a protective boundary and interface through which psychic influence, suggestion, or attack must pass to reach the person within — pierced from within by the victim's own fear or desire, rather than breached from outside by force alone. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 200
Section 13 13. And we must not despise the familiar observation that there is something more to be considered than the present. There are the periods of the past and, again, those in the future; and these have everything to do with fixing w…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|6. Magical Equilibrium-d
It is a fatal and inevitable operation, directed and made still more calamitous by elementary spirits and suffering souls, whose restless wills seek out sympathies in our weakness and tempt us, but not so much to destroy us as to win friend…”
Shared concept: Astral Light — The universal fluid or medium of occult philosophy — Lévi's Great Magical Agent — that transmits will, thought, and magical influence between minds and matter, and preserves the impress of all forms and actions as a book of consciences; cognate with akasha and the anima mundi. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XVIII-b
A certain thing of this kind also may take 71 place in the harmony and crasis of the universe: for the same things may be the salvation of the whole, through the perfection of the things inherent and the recipients; but may be noxious to th…”
Shared concept: Cosmic Sympathy — The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination. (derived)