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Paracelsus: The Treasure of Treasures for Alchemists · 4 of 5 · tr. Arthur Edward Waite

Section 1d

This work, the Tincture of the Alchemists, need not be one of nine months; but quickly, and without any delay, you may go on by the Spaygric Art of the Alchemists, and, in the space of forty days, you can fix this alchemical substance, exalt it, putrefy it, ferment it, coagulate it into a stone, and produce the Alchemical Phoenix7. But it should be noted well that the Sulphur of Cinnabar becomes the Flying Eagle, whose wings fly away without wind, and carry the body of the phoenix to the nest of the parent, where it is nourished by the element of fire, and the young ones dig out its eyes: from whence there emerges a whiteness, divided in its sphere, into a sphere and life out of its own heart, by the balsam of its inward parts, according to the property of the cabalists. HERE ENDS THE TREASURE OF THE ALCHEMISTS. NOTES 1 The Sign is nothing else than the mark left by an operation. The house constructed by the architect is the sign of his handicraft whereby his skill and art are determined. Thus the sign is the achievement itself. - De Colica . 2 The earth also has its Astrum, its course, its order, just as much as the Firmament, but peculiar to the element. So also there is an Astrum in the water, even as in the earth, and in like manner with air and fire. Consequently, the upper Astrum has the Astra of the elements for its medium and operates through them by an irresistible attraction. Through this operation of the superior and inferior Astra, all things are fecundated, and led on to their end. - Explicatio Totius Astronomiae . Without the Astra the elements cannot flourish. ... In the Astrum of the earth all the celestial operations thrive. The Astrum itself is hidden, the bodies are manifest. ... The motion of the earth is brought about by the Astrum of the earth. ... There are four Astra in man (corresponding to those of the four elements), for he is the lesser world. - De Caducis , Par. II. 3 Aurum Potabile , that is, Potable Gold, Oil of Gold, and Quintessence of Gold, are distinguished thus. Aurum Potabile is gold rendered potable by intermixture with other substances, and with liquids. Oil of Gold is an oil extracted from the precious metal without the addition of anything. The Quintessence of Gold is the redness of gold extracted therefrom and separated from the body of the metal. - De Membris Contractis , Tract II., c. 2. 4 If copper be pounded and resolved without a corrosive, you have Vitriol. From this may be prepared the quintessence, oil, and liquor thereof. - De Morbis Tartareis. Cuprine Vitriol is Vitriol cooked with Copper. - De Morbis Vermium , Par. 6. Chalcanthum is present in Venus, and Venus can by separation be reduced into Chalcanthum. - Chirurgia Magna . Pars. III., Lib. IV. 5 There is, indeed, diffused through all things a Balsam created by God, without which putrefaction would immediately supervene. Thus in corpses which are anointed with Balsam we see that corruption is arrested and thus in the physical body we infer that there is a certain natural and congenital Balsam, in the absence of which the living and complete man would not be safe from putrefaction. Nothing removes the Balsam but death.
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage explicitly details the transformation of substances into a stone and the production of the Alchemical Phoenix through specific operations.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text links celestial Astra to earthly elements and human bodies as mediums for operation.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

It states that man is the lesser world with his own Astra corresponding to those of the four elements.

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Related passages · 4 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Theory and Practice of Alchemyc
In his Key to Alchemy, Samuel Norton divides into fourteen parts the processes or states through which the alchemical substances pass from the time they are first placed in the test tube until ready as medicine for plants, minerals, or men:…”
Both passages discuss the processes and symbolism of alchemy, including stages like putrefaction, fermentation, and the transformation of substances. They share a conceptual framework of alchemical practices and their esoteric meanings, despite different surface vocabulary and cultural contexts.
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Theory and Practice of Alchemyf
But as the seed is within all these things, a diamond may be grown out of any other substance in the universe. In some substances, however, it is easier to perform this miracle because in them these germs have already been long fertilized…”
Both passages discuss the principles and practices of alchemy, including the preparation of the philosopher's stone, the creation of homunculi, and the extraction of quintessences. They share conceptual parallels in the transformative processes and the symbolic substances used in alchemy, such as mercury, sulphur, and salt.
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|12. The Great Worka
DISCITE CRUX THE Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will, assuring him universal d…”
Both passages discuss the concept of the Great Work in alchemy, which involves the transformation and purification of substances. They share the idea of separating the subtle from the gross and the use of alchemical processes to achieve a higher state, though the specific details and terminology differ.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|4. The Conjuration Of The Fourd
The earth is exorcised by aspersion of water, by breathing and by fire, with the perfumes proper for each day and the Prayer of the Gnomes King invisible, Who, taking the earth as a support, didst furrow the abysses to fil them with Thine o…”
Both passages share a conceptual framework involving elemental forces and their interaction with the material world. Passage A discusses the alchemical transformation of elements and the role of astral forces, while Passage B describes the conjuration of elemental spirits and their influence on human temperaments and the natural world. Both texts emphasize the interconnectedness of the elements and their spiritual significance.