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Paracelsus: Coelum Philosophorum, or Book of Vexations · 11 of 14 · tr. Arthur Edward Waite

Section 1k

It is of an obscure and transparent blackness, the colour of iron. It is the hardest of all; but is dissolved in the blood of a goat. Its size at the largest does not exceed that of a hazel nut. The Magnet Is an iron stone, and so attracts iron to itself. The Pearl . The Pearl is not a stone, because it is produced in sea shells. It is of a white colour. Seeing that it grows in animated beings, in men or in fishes, it is not properly of a stony nature, but properly a depraved (otherwise a transmuted) nature supervening upon a perfect work. The Jacinth Is a yellow, transparent stone. There is a flower of the same name which, according to the fable of the poets, is said to have been a man. The Sapphire Is a stone of a celestial colour and a heavenly nature. The Ruby Shines with an intensely red nature. The Carbuncle . A solar stone, shining by its own nature like the sun. The Coral Is a white or red stone, not transparent. It grows in the sea, out of the nature of the water and the air, into the form of wood or a shrub; it hardens in the air, and is not capable of being destroyed in fire. The Chalcedony Is a stone made up of different colours, occupying a middle place between obscurity and transparency, mixed also with cloudiness, and liver coloured. It is the lowest of all the precious stones. The Topaz Is a stone shining by night. It is found among rocks. The Amethyst Is a stone of a purple and blood colour. The Chrysoprasus Is a stone which appears like fire by night, and like gold by day. The Crystal Is a white stone, transparent, and very like ice. It is sublimated, extracted, and produced from other stones. As a pledge and firm foundation of this matter, note the following conclusion. If anyone intelligently and reasonably takes care to exercise himself in learning about the metals, what they are, and whence they are produced: he may know that our metals are nothing else than the best part and the spirit of common stones, that is, pitch, grease, fat, oil, and stone. But this is least pure, uncontaminated, and perfect, so long as it remains hidden or mixed with the stones. It should therefore be sought and found in the stones, be recognised in them, and extracted from them, that is, forcibly drawn out and liquefied. For then it is no longer a stone, but an elaborate and perfect metal, comparable to the stars of heaven, which are themselves, as it were, stones separated from those of earth. Whoever, therefore, studies minerals and metals must be furnished with such reason and intelligence that he shall not regard only those common and known metals which are found in the depth of the mountains alone. For there is often found at the very surface of the earth such a metal as is not met with at all, or not equally good, in the depths. And so every stone which comes to our view, be it great or small, flint or simple rock, should be carefully investigated and weighed with a true balance, according to its nature and properties. Very often a common stone, thrown away and despised, is worth more than a cow. Regard must not always be had to the place of digging from which this stone came forth; for here the influence of the sky prevails. Everywhere there is presented to us earth, or dust, or sand, which often contain much gold or silver, and this you will mark. HERE ENDS THE COELUM PHILOSOPHORUM. NOTES 1. The three prime substances are proved only by fire, which manifests them pure, naked, clean, and simple.
Themes
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

The passage explicitly describes the transformation of common stones into perfect metals through extraction and liquefaction.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text states that stars are stones separated from those of earth, implying a structural connection between celestial and terrestrial realms.

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Related passages · 2 parallels
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|4. The Conjuration Of The Fourd
The earth is exorcised by aspersion of water, by breathing and by fire, with the perfumes proper for each day and the Prayer of the Gnomes King invisible, Who, taking the earth as a support, didst furrow the abysses to fil them with Thine o…”
Both passages explore the mystical properties and significance of stones and metals, linking them to celestial and elemental forces. They share a conceptual framework that sees earthly substances as manifestations of higher, spiritual realities.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|19. The Mastery Of The Sunb
Hermetic Science, like all real sciences, is mathematically demonstrable. Even its material results are as exact as a well-worked equation. Hermetic gold is not only a true doctrine, a shadowless light, truth unalloyed with falsehood; it…”
Both passages discuss the transformation and purification of materials, emphasizing the extraction of pure substances from seemingly base or common materials. They share a conceptual framework of alchemical processes and the potential for transmutation, though expressed in different traditions and vocabularies.