Paracelsus: The Aurora of the Philosophers · 22 of 22 · tr. Arthur Edward Waite
Section 1v
So long as the viridity or greenness of vitriol subsists therein, it is of a soft quality and substance.
But if it be excocted so that it is deprived of its moisture, it is thereby changed into a hard stone from which even fire can be struck.
When the moisture is evaporated from vitriol, the sulphur which it contains predominates over the salt, and the vitriol turns red.
– De Pestilitate , Tract I.
The diagnosis of vitriol is concerned with it both in Medicine and Alchemy.
In Medicine it is a paramount remedy.
In Alchemy it has many additional purposes.
The Art of Medicine and Alchemy consists in the preparation of vitriol, for it is worthless in its crude state.
It is like unto wood, out of which it is possible to carve anything.
Three kinds of oil are extracted from vitriol – a red oil, by distillation in a retort after an alchemistic method, and this is the most acid of all substances, and has also a corrosive quality – also a green and a white oil, distilled from crude vitriol by descension.
– De Vitriolo .
Nor let it be regarded as absurd that we assign such great virtues to vitriol, for therein resides, secret and hidden, a certain peculiar golden force, not corporeal but spiritual, which excellent and admirable virtue exists in greater potency and certainty therein than it does in gold.
When this golden spirit of vitriol is volatilized and separated from its impurities, so that the essence alone remains, it is like unto potable gold.
– De Morbis Amentium, Methodus II., c.
1.
Antimony can be made into a pap with the water of vitriol, and then purified by sal ammoniac, and in this manner there may be obtained from it a thick purple or reddish liquor.
This is oil of antimony, and it has many virtues.
– Chirurgia Magna , Lib.
V.
Take three pounds of antimony and as much of sal gemmae.
Distil them together in a retort for three natural days, and so you will have a red oil, which has incredible healing power in cases of otherwise incurable wounds.
– Chirurgia Minor , Tract II., c.
11.
Man himself was created from that which is termed limbus.
This limbus contained the potency and nature of all creatures.
Hence man himself is called the microcosmus, or world in miniature.
– De Generatione Stultorum .
Man was fashioned out of the limbus, and this limbus is the universal world.
– Paramirum Aliud , Lib.
II., c.
2.
The limbus was the first matter of man.
...
Whosoever knows the limbus knows also what mam is.
Whatsoever the limbus is, that also is man.
– Paramirum Aliud , Lib.
IV.
There is a dual limbus, man, the lesser limbus, and that Great Limbus from which he was produced.
– De Podagra , s.
v.
de Limbo .
The limbus is the seed out of which all creatures are produced and grow, as the tree comes forth from its own special seed.
The limbus has its ground in the word of God.
– Ibid .
The limbus of Adam was haven and earth, water and air.
Therefore, man also remains in the limbus, and contains in himself heaven and earth, air and water, and these things he also himself is.
– Paragranum Alterum , Tract II.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage centrally discusses the transformation of vitriol into gold-like essence through distillation and purification.
All passages →◆Microcosm Macrocosmcosmology
The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.
The text explicitly states that man is called the 'microcosmus' or 'world in miniature' and contains heaven and earth within himself.
All passages →