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Agrippa: The Philosophy of Natural Magic, Chapter LV — How Auspicias Are Verified by the Light of Natural Instinct, and of Some Rules of Finding It Out · 4 of 4 · tr. Henry Morley; L. W. de Laurence ed.

Chapter LV, Section 1d

Hence it was accounted a thing of great concernment amongst the ancients as oft as any thing unusual was found in the inwards, as when Sylla was sacrificing at Laurentum, the figure of a crown appeared in the head of the liver, which Posthumius, the soothsayer, interpreted to portend a victory with a kingdom, and therefore advised that Sylla should eat those entrails himself. The color, also, of the inwards is to be considered. Of these Lucan made mention: Struck at the color Prophets were with fear, For with foul spots pale entrals tinged were. Both black and blue, with specks of sprinkled blood They were— There was in times past such a venerable esteem of these arts that the most potent and wise men sought after them; yea, the senate and kings did nothing without the counsel of the Augures. But all these in these days are abolished, partly by the negligence of men and partly by the authority of the fathers.
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Themes
Divinationpraxis

The ritual practice of discerning hidden knowledge — future events, concealed causes, or the will of higher powers — through a structured technique applied to cards, lots, astrological configuration, entrails, oracle, or other sortilege, rather than through direct unmediated insight. Distinct from gnosis_direct_knowledge (unmediated inner apprehension of ultimate truth, not a technique applied to an external medium) and cosmic_sympathy (the underlying doctrine of hidden affinity that many divinatory techniques presuppose, rather than the practice of consulting it).

The entire passage is a treatise on haruspicy (divination from entrails), describing how unusual shapes and colors in animal inwards were interpreted as portents of future events.

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Shared concept: Divination — The ritual practice of discerning hidden knowledge — future events, concealed causes, or the will of higher powers — through a structured technique applied to cards, lots, astrological configuration, entrails, oracle, or other sortilege, rather than through direct unmediated insight. (derived)