Select Works of Plotinus · 624 of 752 · tr. Thomas Taylor
Select Works, Section 596
Section 6 6. But why does not one same soul enter more than one body? Because any second body must approach, if it might; but the first has approached and received and keeps. Are we to think that this second body, in keeping its soul with a like care, is keeping the same soul as the first? Why not: what difference is there? Merely some additions [from the experiences of life, none in the soul itself]. We ask further why one soul in foot and hand and not one soul in the distinct members of the universe. Sensations no doubt differ from soul to soul but only as do the conditions and experiences; this is difference not in the judging principle but in the matters coming to judgement; the judge is one and the same soul pronouncing upon various events, and these not its own but belonging to a particular body; it is only as a man pronounces simultaneously upon a pleasant sensation in his finger and a pain in his head. But why is not the soul in one man aware, then, of the judgement passed by another? Because it is a judgement made, not a state set up; besides, the soul that has passed the judgement does not pronounce but simply judges: similarly a man's sight does not report to his hearing, though both have passed judgement; it is the reason above both that reports, and this is a principle distinct from either. Often, as it happens, reason does become aware of a verdict formed in another reason and takes to itself an alien experience: but this has been dealt with elsewhere.
Related passages · 3 parallels
◆christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1o
“Yet It is a Whole because It includes the true existence of all things, and is Partitive because It contains the principle of separate Individuality whereby Christ possesses a Human Soul distinct from all other human souls, and whereby, too…”
Both passages explore the nature of the soul and its relationship to the divine or the universal. Passage A discusses the unity and individuality of the soul within different bodies, while Passage B examines the distinctness and unity of souls within the context of the Godhead and the Trinity. Both texts grapple with the concepts of individuality and unity in a mystical context.
◆platonism|Plato: Phaedo|Section 1q
“Then reflect, Cebes: is not the conclusion of the whole matter this?-that the soul is in the very likeness of the divine, and immortal, and intelligible, and uniform, and indissoluble, and unchangeable; and the body is in the very likeness…”
Both passages explore the nature of the soul and its relationship to the body, emphasizing the soul's purity and immortality. They share a mystical perspective on the soul's existence beyond the physical realm, though they come from different philosophical traditions.
◆platonism|Plato: Phaedo|Section 1{
“For example, when the body is hot and thirsty, does not the soul incline us against drinking?
and when the body is hungry, against eating?
And this is only one instance out of ten thousand of the opposition of the soul to the things of th…”
Both passages explore the relationship between the soul and the body, discussing the soul's role in judgment and its interaction with bodily experiences. They both delve into the nature of the soul and its independence from the physical body, though from different philosophical traditions.