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Select Works of Plotinus · 531 of 752 · tr. Thomas Taylor

Select Works, Section 510

Section 2 2. But are we really obliged to posit the existence of such genera? Take Substance, for Substance must certainly be our starting-point: what are the grounds for regarding Substance as one single genus? It has been remarked that Substance cannot be a single entity common to both the Intellectual and the Sensible worlds. We may add that such community would entail the existence of something prior to Intellectual and Sensible Substances alike, something distinct from both as predicated of both; and this prior would be neither body nor unembodied; for it were one or the other, body would be unembodied, or the unembodied would be the body. This conclusion must not however prevent our seeking in the actual substance of the Sensible world an element held in common by Matter, by Form and by their Composite, all of which are designated as substances, though it is not maintained that they are Substance in an equal degree; Form is usually held to be Substance in a higher degree than Matter, and rightly so, in spite of those who would have Matter to be the more truly real. There is further the distinction drawn between what are known as First and Second Substances. But what is their common basis, seeing that the First are the source from which the Second derive their right to be called substances? But, in sum, it is impossible to define Substance: determine its property, and still you have not attained to its essence. Even the definition, "That which, numerically one and the same, is receptive of contraries," will hardly be applicable to all substances alike.
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Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

[auto] The passage describes a skill that 'meditates the symmetry reigning among all beings' as a connection to the Power There.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

Earth-based arts are described as following sense models and unable to refer directly to the higher sphere without mediation.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text describes a structured descent from the 'Intellectual Kosmos' and 'Ideal Realm' down to 'earth-based' arts and sense-order.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] The 'Reason-Principle' is located 'in humanity,' indicating the divine ordering principle resides within the individual.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The passage explicitly identifies the 'Reason-Principle in humanity' as the necessary mediator through which earthly arts connect to the higher Intellectual sphere.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] Symmetry, rhythm, and melody are presented as the structural links between earthly crafts and the divine Ideal Realm.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

Earthly music and crafts are described as representations or portions of the Power and rhythm existing in the Ideal Realm.

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Related passages · 7 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 19 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 325 THE IMPARTIALITY OF SCIENTIFIC DENIALS. [[This page continued from previous section ]] § III. PRIMORDIAL SUBSTANCE AND DIVINE THOUGHT. "As it would seem irrational…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 47
Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to grasp their distinctive nature, the element of self-consciousness in them, their inherence, and…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other. The method which we wi…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Tree of the Sephiroth-g
Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page. The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity. Thus, the Crown is the greate…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)