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Select Works of Plotinus · 326 of 752 · tr. Thomas Taylor

Select Works, Section 311

Section 24 24. Now comes the question of the soul leaving the body; where does it go? It cannot remain in this world where there is no natural recipient for it; and it cannot remain attached to anything not of a character to hold it: it can be held here when only it is less than wise, containing within itself something of that which lures it. If it does contain any such alien element it gives itself, with increasing attachment, to the sphere to which that element naturally belongs and tends. The space open to the soul's resort is vast and diverse; the difference will come by the double force of the individual condition and of the justice reigning in things. No one can ever escape the suffering entailed by ill deeds done: the divine law is ineluctable, carrying bound up, as one with it, the fore-ordained execution of its doom. The sufferer, all unaware, is swept onward towards his due, hurried always by the restless driving of his errors, until at last wearied out by that against which he struggled, he falls into his fit place and, by self-chosen movement, is brought to the lot he never chose. And the law decrees, also, the intensity and the duration of the suffering while it carries with it, too, the lifting of chastisement and the faculty of rising from those places of pain- all by power of the harmony that maintains the universal scheme. Souls, body-bound, are apt to body-punishment; clean souls no longer drawing to themselves at any point any vestige of body are, by their very being, outside the bodily sphere; body-free, containing nothing of body- there where Essence is, and Being, and the Divine within the Divinity, among Those, within That, such a soul must be. If you still ask Where, you must ask where those Beings are- and in your seeking, seek otherwise than with the sight, and not as one seeking for body.
Related passages · 5 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 7)
48.) "The soul and the Word are not one or one being. The soul is born from the centre of nature, from the essences, and belongs to the body, for she issues from the essences of the body, and attracts to herself the body; but the Word is f…”
Both passages explore the relationship between the soul and a higher, divine principle. Plotinus discusses the soul's presence in the body, while the second passage describes the soul's relationship with the Word (divine principle). Both texts grapple with the nature of this connection, though from different theological perspectives.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Both passages discuss the fate of the soul after death based on its moral and spiritual condition during life. They share the concept that the soul's destiny is influenced by its actions and the degree of its attachment to worldly or divine elements.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 10)
When, then, death actually takes place, and separates the soul from the body, the poor soul will then cling to that thread and refuse to let go her hold of it, but all her essences are still deeply immersed in the wrath of God; she is tortu…”
Both passages discuss the soul's journey after death, the consequences of one's deeds, and the purification process. They share the concept of the soul's state influencing its post-mortem experience and the idea of a divine justice system.
greek_mystery|Orphic Hymns|Hymn LXXXVI. DEATH (part 1)
LXXXVI. TO DEATH. The FUMIGATION from MANNA. HEAR me, O Death, whose empire unconfin'd, Extends to mortal tribes of ev'ry kind. On thee, the portion of our time depends, Whose absence lengthens life, whose presence ends. p. 225 Thy sl…”
Both passages discuss the soul's separation from the body and the consequences of one's actions on the soul's fate. They explore the idea of the soul's journey after death and the role of divine justice or natural law in determining this journey.
platonism|Plato: Phaedo|Section 1q
Then reflect, Cebes: is not the conclusion of the whole matter this?-that the soul is in the very likeness of the divine, and immortal, and intelligible, and uniform, and indissoluble, and unchangeable; and the body is in the very likeness…”
Both passages discuss the nature of the soul after death and its relationship to the body. They share the idea that the soul, when pure, transcends the bodily sphere and attains a divine or higher state, while an impure soul remains attached to the bodily realm.
Select Works, Section 311 — Select Works of Plotinus — Guru