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Select Works of Plotinus · 221 of 752 · tr. Thomas Taylor

Select Works, Section 222 (part 2)

Where the procreative desire is lawless or against the purposes of nature, the first inspiration has been natural, but they have diverged from the way, they have slipped and fallen, and they grovel; they neither understand whither Love sought to lead them nor have they any instinct to production; they have not mastered the right use of the images of beauty; they do not know what the Authentic Beauty is. Those that love beauty of person without carnal desire love for beauty's sake; those that have- for women, of course- the copulative love, have the further purpose of self-perpetuation: as long as they are led by these motives, both are on the right path, though the first have taken the nobler way. But, even in the right, there is the difference that the one set, worshipping the beauty of earth, look no further, while the others, those of recollection, venerate also the beauty of the other world while they, still, have no contempt for this in which they recognize, as it were, a last outgrowth, an attenuation of the higher. These, in sum, are innocent frequenters of beauty, not to be confused with the class to whom it becomes an occasion of fall into the ugly- for the aspiration towards a good degenerates into an evil often. So much for love, the state. Now we have to consider Love, the God.
Related passages · 4 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 9 (part 6)
He could generate in a virginal state, and procreate by means of his will and out of his own substance, without any pain or laceration." ( Threefold Life , ii. 24.) "If man had withstood the temptation one human being would have been born…”
Both passages discuss the nature of love and procreation, exploring the distinction between higher, spiritual love and lower, carnal desire. They both emphasize the idea of a divine or authentic beauty and the potential for degeneration into lesser forms of love.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 11)
The human will refuses to submit itself entirely to the exquisite grace which offers itself out of divine love, and seeks for its own self and for the love of that self which belongs to that which is impermanent. It loves itself and the st…”
Both passages discuss the nature of love and desire, contrasting higher spiritual aspirations with lower, more carnal or self-centered motivations. They explore the idea of divine love and the temptations that lead individuals away from it, highlighting the struggle between the divine and the mundane.
platonism|Plato: Symposium|Section 1y
And this is the reason why, when the hour of conception arrives, and the teeming nature is full, there is such a flutter and ecstasy about beauty whose approach is the alleviation of the pain of travail. For love, Socrates, is not, as you…”
Both passages explore the nature of love and its connection to beauty and immortality, discussing how love can lead to both noble and base pursuits, and how it is intrinsically linked to the desire for perpetuation and the eternal.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XV (part 4)
Love inspires this orgy of activity, and instinct directs it, because it is expedient from the standpoint of the species. At the first awakening of love this work begins. One and the same desire creates a new generation and those conditio…”
Both passages explore the concept of love as a divine or powerful force that can lead individuals towards higher spiritual purposes or degenerate into lower, more selfish desires. They also discuss the dual nature of love, recognizing its potential for both elevation and corruption.