← Home
Select Works of Plotinus · 167 of 752 · tr. Thomas Taylor

Select Works, Section 172 (part 2)

Now, if the sight of Beauty excellently reproduced upon a face hurries the mind to that other Sphere, surely no one seeing the loveliness lavish in the world of sense- this vast orderliness, the Form which the stars even in their remoteness display- no one could be so dull-witted, so immoveable, as not to be carried by all this to recollection, and gripped by reverent awe in the thought of all this, so great, sprung from that greatness. Not to answer thus could only be to have neither fathomed this world nor had any vision of that other.
§ Ask Guru about this passage →
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage explicitly defends Providence and the Lord of Providence against those who carp at it, making it a central theme of the argument.

All passages →
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

[auto] The text strongly critiques those who speak of God without virtuous conduct, stating 'God on the lips, without a good conduct of life, is a word.'

All passages →
Related passages · 10 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fourth Dialogue-g
Behold me, miserable one, deprived of heart, abandoned of thoughts, left by hope, I, who had fixed my all in them. Nothing is left to me but the sense of my poverty, my unhappiness and misery; why does not this too leave me? Why does not…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
theosophy|The Secret Doctrine|Page 9 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page]] 106 THE SECRET DOCTRINE. STANZA V. 1. T HE P RIMORDIAL S EVEN, THE FIRST SEVEN B REATHS OF THE D RAGON OF W ISDOM, PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
hermeticism|Corpus Hermeticum 15: The Hymn of Hermes|Section 1d
1 The daimons, therefore, exercise the whole of this terrene economy, 2 using our bodies as [their] instruments. And this economy Hermes has called Heimarmenē. 3 17. The World Intelligible, 4 then, depends from God; the Sensible from the…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
"All sacrificing without faith and divine desire is an p. 219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
sufism|The Masnavi, Book I (Rumi)|STORY V-c
The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
theosophy|The Secret Doctrine|Page 63 (part 3)
This in the human, terrestrial form of the Initiates, and also because the logos is Christos, that principle of our inner nature which develops in us into the Spiritual Ego -- the Higher-Self -- being formed of the indissoluble union of Bud…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
taoism|The Writings of Chuang Tzu (Inner Chapters)|Book VI (part 8)
When they wailed, he also wailed, having in himself the reason why he did so. And we all have our individuality which makes us what we are as compared together; but how do we know that we p. 255 determine in any case correctly that indivi…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
buddhism|The Dhammapada|Chapter XVIII, Section 1c
As to bahira, I should take it in the sense of 'external,' as opposed to adhyâtmika, or 'internal;' and the meaning would be, 'a Sama n a is not a Sama n a by outward acts, but by his heart.' D'Alwis translates (p. 85): 'There is no footpr…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|Second Dialogue-b
Now why should we force ourselves to corrupt the state of nature which has separated the universe into things major and minor, superior and inferior, illustrious and obscure, worthy and unworthy, not only outside ourselves but also inside i…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)