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Select Works of Plotinus · 146 of 752 · tr. Thomas Taylor

Select Works, Section 155

Section 2 2. The explanation by lesser angle of vision has been elsewhere dismissed; one point, however, we may urge here. Those attributing the reduced appearance to the lesser angle occupied allow by their very theory that the unoccupied portion of the eye still sees something beyond or something quite apart from the object of vision, if only air-space. Now consider some very large object of vision, that mountain for example. No part of the eye is unoccupied; the mountain adequately fills it so that it can take in nothing beyond, for the mountain as seen either corresponds exactly to the eye-space or stretches away out of range to right and to left. How does the explanation by lesser angle of vision hold good in this case, where the object still appears smaller, far, than it is and yet occupies the eye entire? Or look up to the sky and no hesitation can remain. Of course we cannot take in the entire hemisphere at one glance; the eye directed to it could not cover so vast an expanse. But suppose the possibility: the entire eye, then, embraces the hemisphere entire; but the expanse of the heavens is far greater than it appears; how can its appearing far less than it is be explained by a lessening of the angle of vision?
Related passages · 1 parallel
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter IX (part 2)
This happens because we never feel anything at a long distance, and the eye has not been taught to discern the difference in surfaces which at short distances are felt by the finger-tips. 1 p. 100 We can never see, even in the minute, any…”
Both passages discuss the limitations and distortions of human perception, particularly vision. They explore how the eye and mind interpret the world, highlighting the gap between appearance and reality, though they come from different philosophical and mystical traditions.
Select Works, Section 155 — Select Works of Plotinus — Guru