Select Works, Section 146 (part 2)

And this is the starting-point of an error we constantly make: in our enquiries into things we let realities escape us and fasten on what is mere quality. Thus fire is not the thing we so name from the observation of certain qualities present; fire is a Reality [not a combination of material phenomena]; the phenomena observed here and leading us to name fire call us away from the authentic thing; a quality is erected into the very matter of definition- a procedure, however, reasonable enough in regard to things of the realm of sense which are in no case realities but accidents of Reality. And this raises the question how Reality can ever spring from what are not Realities. It has been shown that a thing coming into being cannot be identical with its origins: it must here be added that nothing thus coming into being [no "thing of process"] can be a Reality. Then how do we assert the rising in the Supreme of what we have called Reality from what is not Reality [i.e., from the pure Being which is above Reality]? The Reality there- possessing Authentic Being in the strictest sense, with the least admixture- is Reality by existing among the differentiations of the Authentic Being; or, better, Reality is affirmed in the sense that with the existence of the Supreme is included its Act so that Reality seems to be a perfectionment of the Authentic Being, though in the truth it is a diminution; the produced thing is deficient by the very addition, by being less simplex, by standing one step away from the Authentic.