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Select Works of Plotinus · 103 of 752 · tr. Thomas Taylor

Select Works, Section 111

Section 8 8. Soul, then, in the same way, is intent upon a task of its own; alike in its direct course and in its divagation it is the cause of all by its possession of the Thought of the First Principle: thus a Law of Justice goes with all that exists in the Universe which, otherwise, would be dissolved, and is perdurable because the entire fabric is guided as much by the orderliness as by the power of the controlling force. And in this order the stars, as being no minor members of the heavenly system, are co-operators contributing at once to its stately beauty and to its symbolic quality. Their symbolic power extends to the entire realm of sense, their efficacy only to what they patently do. For our part, nature keeps us upon the work of the Soul as long as we are not wrecked in the multiplicity of the Universe: once thus sunk and held we pay the penalty, which consists both in the fall itself and in the lower rank thus entailed upon us: riches and poverty are caused by the combinations of external fact. And what of virtue and vice? That question has been amply discussed elsewhere: in a word, virtue is ours by the ancient staple of the Soul; vice is due to the commerce of a Soul with the outer world.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage explicitly critiques attributing human desires and incontinence to celestial bodies like Mars and Aphrodite.

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Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The passage critiques the concept of planetary bodies acting as independent rulers over human morality and fate, a notion associated with archonic powers.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage centrally argues for a single ruling principle and first cause actively ordering the cosmos and human affairs against independent stellar determinism.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

The contrast between the 'One Being' and the multiplicity of separate members implies the undivided nature of the divine source.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text describes a Sovereign Unity standing as the source of all forms of Being and delegating tasks to separate members in subordinate association.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The reference to a 'One Being' controlling the scheme aligns with the concept of a singular first principle.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text contrasts the fragmented agency of stars with the implied necessity of a 'One Being' controlling the entire scheme.

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Related passages · 5 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1a
“65 CHAPTER II Concerning the Undifferencing and the Differentiation in Divinity, and the Nature of Divine Unification and Differentiation. 166 166 περὶ ἡνωμένης καὶ διακεκριμένης θεολογίας καὶ τίς ἡ θεία ἕνωσις καὶ διάκρισις. I. ’ Tis th…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1l
“166 περὶ ἡνωμένης καὶ διακεκριμένης θεολογίας καὶ τίς ἡ θεία ἕνωσις καὶ διάκρισις. 167 The point of this section is that God’s Nature is not a sum total of separate Attributes. Therefore when we say that the Scriptural titles of God are o…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
“Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 1)
“p. 89 CHAPTER IV. CREATION. Everything we see in nature is manifested truth; only we are not able to recognise it as such, unless the truth is manifest within ourselves. God is the supreme, fundamental, universal, self-existent eternal…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
“The second, symbolized by Eye, is the origin of feminine Grace, of Authority. We have seen that Power and Authority find their equilibrium in Love. Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)