← Home
Select Works of Plotinus · 97 of 752 · tr. Thomas Taylor

Select Works, Section 105

Section 2 2. Are these planets to be thought of as soulless or unsouled? Suppose them, first, to be without Soul. In that case they can purvey only heat or cold- if cold from the stars can be thought of- that is to say, any communication from them will affect only our bodily nature, since all they have to communicate to us is merely corporeal. This implies that no considerable change can be caused in the bodies affected since emanations merely corporeal cannot differ greatly from star to star, and must, moreover, blend upon earth into one collective resultant: at most the differences would be such as depend upon local position, upon nearness or farness with regard to the centre of influence. This reasoning, of course, is as valid of any cold emanation there may be as of the warm. Now, what is there in such corporeal action to account for the various classes and kinds of men, learned and illiterate, scholars as against orators, musicians as against people of other professions? Can a power merely physical make rich or poor? Can it bring about such conditions as in no sense depend upon the interaction of corporeal elements? Could it, for example, bring a man such and such a brother, father, son, or wife, give him a stroke of good fortune at a particular moment, or make him generalissimo or king? Next, suppose the stars to have life and mind and to be effective by deliberate purpose. In that case, what have they suffered from us that they should, in free will, do us hurt, they who are established in a divine place, themselves divine? There is nothing in their nature of what makes men base, nor can our weal or woe bring them the slightest good or ill.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text discusses how the circuit of stars indicates definite events to come, reflecting the Hermetic axiom that celestial movements correspond to terrestrial occurrences.

All passages →
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The passage investigates the astrological belief that planetary courses produce conditions in men, which is the core definition of cosmic sympathy as the metaphysical basis for astrology.

All passages →
Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The passage mentions men being moulded by the stars, suggesting a connection between the cosmic order and human constitution.

All passages →
Related passages · 2 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 7)
That which Sol (the sun) is spiritually becomes corporeal in Luna (the moon)." ( Signature , ix. 24.) After the world of stars had begun to exist, the sidereal life appeared by the power of the former—that is to say, that living organisms…”
Both passages discuss the influence of celestial bodies on earthly life and the nature of beings. Passage A explores the idea of planets having soul and mind, affecting human lives in significant ways, while Passage B describes how celestial bodies and stars influence the creation and characteristics of living beings, including humans. Both texts delve into the spiritual and corporeal interplay between the heavens and earth.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 8 (part 4)
But the constellation has still another woman, wherein it breeds out its substance, namely, the moon, she being the wife of all the planets, but especially of the sun." 3 ( Mysterium , xi. 31.) p. 171 "As the stars, full of desire, draw u…”
Both passages discuss the influence of stars and celestial bodies on earthly phenomena, including human qualities and natural elements. They share a common theme of the interconnectedness between the heavens and the earth, though they come from different mystical traditions.