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Select Works of Plotinus · 23 of 752 · tr. Thomas Taylor

Select Works, Section 28

Section 2 2. The born lover, to whose degree the musician also may attain- and then either come to a stand or pass beyond- has a certain memory of beauty but, severed from it now, he no longer comprehends it: spellbound by visible loveliness he clings amazed about that. His lesson must be to fall down no longer in bewildered delight before some, one embodied form; he must be led, under a system of mental discipline, to beauty everywhere and made to discern the One Principle underlying all, a Principle apart from the material forms, springing from another source, and elsewhere more truly present. The beauty, for example, in a noble course of life and in an admirably organized social system may be pointed out to him- a first training this in the loveliness of the immaterial- he must learn to recognise the beauty in the arts, sciences, virtues; then these severed and particular forms must be brought under the one principle by the explanation of their origin. From the virtues he is to be led to the Intellectual-Principle, to the Authentic-Existent; thence onward, he treads the upward way.
Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

[auto] The passage prescribes a system of mental discipline to recognize beauty in arts, sciences, and virtues.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The lover must fall down no longer before embodied forms and discern the principle apart from material forms.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] A clear distinction is drawn between the material forms and the immaterial One Principle springing from another source.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The 'One Principle' is described as underlying all and apart from composite material forms.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The progression from virtues to Intellectual-Principle to Authentic-Existent implies a hierarchical flow of being.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Salvation is framed as discerning the One Principle and recognizing beauty through mental discipline rather than ritual.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The 'One Principle underlying all' is identified as the ultimate source apart from material forms.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The upward way leads to the Intellectual-Principle and Authentic-Existent, implying union with the divine source.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] Particular forms are brought under the one principle, unifying the severed aspects of reality.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The passage explicitly describes the soul's journey from being severed from beauty back to the One Principle via an upward way.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text details a staged journey from embodied forms through virtues to the Intellectual-Principle and beyond.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text emphasizes bringing severed and particular forms under the one principle underlying all.

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Related passages · 7 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 3)
2.) "The inner man stood in heaven; his essences were the Paradise; his body was indestructible. He knew the language of God and the angels, and the language of nature, as may be seen by Adam giving names to all creatures, to each accordin…”
Both passages discuss the ascent of the soul or inner man to a higher state of being through the recognition of beauty and divine principles. They emphasize the transcendence of material forms and the understanding of underlying unity, whether through mental discipline (Plotinus) or divine connection (Jacob Boehme).
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 5)
13.) Man can attain real similarity to God and perfect beatitude only by decisively willing to put his will into the Son, as the Heart or Light of the Father. "God has the eternal and unchangeable will to generate His Heart and his Son, an…”
Both passages discuss the ascent of the soul or individual towards a higher spiritual reality. Passage A describes a process of mental discipline leading to the recognition of a universal principle of beauty, while Passage B discusses aligning one's will with the divine will to attain beatitude and divine similarity.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 6)
2.) There existed in man also the third principle, wherein resides sensual desire. He was not endowed with this principle for the purpose of surrendering himself to it, but that he might introduce it into the light of God, and glorify Him…”
Both passages discuss the ascent of the soul or human consciousness from the material world to a higher, spiritual realm. They emphasize the need to transcend physical beauty and desires to recognize a unifying principle or divine light.
greek_mystery|The Golden Verses of Pythagoras|Section 12 (part 1)
p. 67 THE SYMBOLS OF PYTHAGORAS All the Symbols are exhortatory in common to the whole of virtue; but particularly each to some particular virtue. Different symbols also are differently adapted to parts of philosophy and discipline. Thus…”
Both passages emphasize the ascent to higher realms of understanding and virtue. Passage A discusses the progression from physical beauty to the Intellectual-Principle, while Passage B outlines the virtues and philosophical disciplines leading to a pure intellect and divine connection.
platonism|Plato: Symposium|Section 1{
"These are the lesser mysteries of love, into which even you, Socrates, may enter; to the greater and more hidden ones which are the crown of these, and to which, if you pursue them in a right spirit, they will lead, I know not whether you…”
Both passages describe a process of ascending from appreciation of physical beauty to understanding of higher, abstract beauty and the ultimate principle of beauty. They share a similar conceptual framework of spiritual ascent through stages of understanding.
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Fifth Dialoguem
In conclusion, whatever love it may be, it is ever afflicted and tormented in such a way that it cannot fail to supply material for the forge of Vulcan; because the soul, being a divine thing, and by nature, not a servant but the mistress o…”
Both passages discuss the concept of beauty and the soul's journey towards understanding higher forms of beauty. Passage A describes the ascent from physical beauty to the Intellectual-Principle, while Passage B discusses the soul's torment and the ideal of beauty that encompasses all qualities in one divine essence.
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XV (part 5)
When one encounters these perversions of love, one involuntarily calls to mind the words of Zarathustra: 2 Voluptuousness: unto all hair-shirted despisers of the body, a string p. 173 and stake; and cursed as "the world" by all backworldsm…”
Both passages discuss the elevation of the soul through love and beauty, emphasizing the transition from material to immaterial realms. They share a mystical focus on transcending the physical to grasp higher truths.