Myth 88
Cosmogonycosmology
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage contains multiple origin narratives explaining the creation of races, the distribution of gifts (silver vs. stone), and the origin of reading and technology.
All passages →Oral Traditionsoteriology
Sacred knowledge transmitted as living speech rather than fixed writing — scripture carried in memory, song, and telling, renewed in each generation; the unwritten canon of a tradition.
The entire passage is a record of orally transmitted Cherokee narratives, and the Sequoya story specifically dramatizes the tension between oral culture and the introduction of writing, with the community opposing literacy on the grounds that 'Indians had no business with reading.'
All passages →Talisman Magicpraxis
The consecration of an inscribed physical object — seal, pentacle, amulet, character, or figure — so that it holds and channels magical power independent of any ongoing spoken formula, protecting, attracting, or acting on its bearer's behalf. Distinct from sacred_names (the power resides in the name itself, spoken or written, not in a dedicated physical vessel) and from spirit_conjuration (the object is not commanding or binding a spirit but is itself the locus of power).
The ulûñsû′tĭ is explicitly identified as a 'talisman' and described as having 'talismanic power' analogous to money for the white man, a consecrated physical object held as a locus of power for its bearer.
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