Myth 78d
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
The passage is a quintessential example of animism, describing a cosmos populated by numerous local spirits (Little People, Water-dwellers, household guardians) who inhabit specific natural features like caves, creeks, and grassy hillsides.
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Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The passage explicitly mentions that fishermen pray to the Water-dwellers and hunters pray to Tsăwa′sĭ and Tsăga′sĭ for assistance in their endeavors.
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