Chapter XXV
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
Divine action is described using human imagery, specifically God sitting on a throne and coming down to visit the earth.
All passages →◆Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The passage emphasizes God's foreknowledge and preparation of blessings for the righteous before the judgment occurs.
All passages →◆Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
God is depicted as an active agent who prepares, creates, promises, and personally comes down to visit the earth.
All passages →◆Pneumatic Electsoteriology
A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.
The text explicitly designates 'the elect' and the 'righteous and holy' as the specific group predestined to receive the tree's fruit and salvation.
All passages →◆Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The chapter concludes with Enoch offering a blessing and praise directly to the God of Glory.
All passages →◇Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
[auto] The passage centers on the 'great judgement' as the pivotal event determining access to the tree and the consummation of all things.
All passages →