← Home
The Book of Enoch (1 Enoch, Charles translation) · 36 of 141 · tr. R.H. Charles

Chapter XVIII

CHAPTER XVIII 1. I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [ the earth and ] the firmament of the heaven. 3. ⌈⌈ And I saw how the winds stretch out the vaults of heaven ⌉⌉ , and have their station between heaven and earth: ⌈⌈ these are the p. 45 pillars of the heaven ⌉⌉ . 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw ⌈⌈ the paths of the angels. I saw ⌉⌉ at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈 one 〉 was of coloured stone, and one of pearl, and one of jacinth , and those towards the south of red stone. 8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed. 11. And I saw a deep abyss, with columns ⌈⌈ of heavenly fire, and among them I saw columns ⌉⌉ of fire fall, which were beyond measure alike towards the height and towards the depth. 12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place. 13. I saw there seven stars like great burning mountains, and to me, when I inquired regarding them, 14. The angel said: 'This place is the end of heaven and earth: this has become a prison for the stars and the host of heaven. 15. And the stars which roll over the fire are they which have transgressed the commandment of the Lord in the beginning of their rising, because they did not come forth at their appointed times. 16. And He was wroth with them, and bound them till the time when their guilt should be consummated (even) ⌈ for ten thousand years ⌉ .'
Themes
Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

The passage describes the prison for stars and angels who transgressed God's commandment, which is integral to the broader 1 Enoch narrative of fallen Watchers.

All passages →
Related passages · 9 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 4)
107 The realm which formerly was governed by Lucifer embraced our earth and the whole depth of the starry sky. The realms of Michael and Uriel are equal in extent to the former, and exist beyond the starry sky. "What Boehme says about the…”
Both passages discuss the hierarchical structure of celestial realms and the role of angels or similar beings in governing these realms. They also touch on the concept of divine order and the influence of these beings on the earthly world.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 9)
1.) "Lucifer having left the harmony of God, the holy name of God separated from him and remained in its own unity; but Lucifer remained in the qualities of the central fire which he had awakened within himself." ( Theosophical Questions ,…”
Both passages describe a cosmic battle and the separation of rebellious beings from the divine order. They share themes of cosmic structure, rebellion, and punishment, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 8 (part 6)
1.) "The terrestrial consciousness corrupted the celestial one, and the former became the Turba of the latter. Likewise, the Fiat made the earth and stones out of the eternal essentiality." ( Menschwerdung , i. 9.) "But in the earth we fi…”
Both passages explore the cosmic order and the relationship between the celestial and terrestrial realms. They describe the structure of the universe and the elements within it, highlighting the interplay between divine and earthly substances.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 9 (part 1)
THE ABODE OF THE BLESSED. The Egyptian heaven. The gods of the Egyptians dwelt in a heaven with their ka's , and khu's , and shadows, and there they received the blessed dead to dwell with them. This heaven was situated in the sky, which…”
Both passages describe a cosmological structure involving pillars or supports for the heavens and the earth. They also share the idea of divine beings associated with these structures, indicating a conceptual parallel in their mystical traditions.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 9 (part 2)
One scene makes the morning and evening boats of Ra to sail along the back of Nut;[3] another depicts Shu holding up the boat of the sun wherein is the disk on the horizon.[4] A third from the sarcophagus of Seti I. represents Nu the god o…”
Both passages describe a cosmic structure that includes elements of the underworld, the heavens, and the journey of celestial bodies. They share a mystical vision of the universe with divine beings and regions that are beyond the ordinary human experience.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 9 (part 3)
5. Lanzone, Domicile des Esprits , p. 1; Dizionario , p. 1292. 6. Maspero, La Mythologie Égyptienne ( Études , I. ii., p. 207); Jéquier, Le Livre , p. 3 The eastern mountain peak was called Bakhatet, and the western Manu. 7. I.e.…”
Both passages describe mystical journeys and cosmological structures, including celestial bodies, divine realms, and the afterlife. They share themes of divine order, sacred geography, and the interplay between the earthly and heavenly realms.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 34 (part 3)
The four regions of Ra are the limits of the earth. I come forth; my tongue (10) is like unto the tongue of Ptah, my throat is even as that of Hathor, and I tell forth the words of my father Tmu with my lips. He it is who constrained (11)…”
Both passages describe mystical visions of the cosmos and the divine. They share themes of creation, divine order, and the mystical journey, though they are rooted in different cultural and religious contexts.
norse|The Poetic Edda: Voluspo|Section 1o
The sun turns black, | earth sinks in the sea, The hot stars down | from heaven are whirled; Fierce grows the steam | and the life-feeding flame, Till fire leaps high | about heaven itself. 58. Now Garm howls loud | before Gnipahellir, Th…”
Both passages describe a cosmic renewal or transformation, involving the destruction and subsequent rebirth of the world. They share themes of divine intervention, the end of the current order, and the establishment of a new, better world.
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialoguea
. Interlocutors: Cesarino. Maricondo. 1. Ces. It is said that the best and most excellent things are in the world when the whole universe responds from every part, perfectly, to those things; and this it is said takes place as the plan…”
Both passages explore the cosmic order and the cyclical nature of time and celestial bodies. Passage A describes the structure of the universe and the movements of celestial bodies, while Passage B discusses the cyclical nature of the universe and the impact of celestial movements on earthly affairs.