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The Kalevala · 172 of 275 · tr. John Martin Crawford

Rune XXIX-b

Spake he thus when he had landed, These the words that Ahti uttered: "Is there room upon this island, Is there space within this harbor, Where my bark may lie at anchor, Where the sun may dry my vessel?" This the answer of the virgins, Dwellers on the Isle of Refuge: "There is room within this harbor, On this island, space abundant, Where thy bark may lie at anchor, Where the sun may dry thy vessel; Lying ready are the rollers, Cylinders adorned with copper; If thou hadst a hundred vessels, Shouldst thou come with boats a thousand, We would give them room in welcome." Thereupon wild Lemminkainen Rolled his vessel in the harbor, On the cylinders of copper, Spake these words when he had ended: "Is there room upon this island, Or a spot within these forests, Where a hero may be hidden From the coming din of battle, From the play of spears and arrows? Thus replied the Island-maidens: "There are places on this island, On these plains a spot befitting Where to hide thyself in safety, Hero-son of little valor. Here are many, many castles, Many courts upon this island; Though there come a thousand heroes, Though a thousand spearmen follow, Thou canst hide thyself in safety." Spake the hero, Lemminkainen: "Is there room upon this island, Where the birch-tree grows abundant, Where this son may fell the forest, And may cultivate the fallow?" Answered thus the Island-maidens: "There is not a spot befitting, Not a place upon the island, Where to rest thy wearied members, Not the smallest patch of birch-wood, Thou canst bring to cultivation. All our fields have been divided, All these woods have been apportioned, Fields and forests have their owners." Lemminkainen asked this question, These the words of Kaukomieli: "Is there room upon this island, Worthy spot in field or forest, Where to Sing my songs of magic, Chant my gathered store of wisdom, Sing mine ancient songs and legends?" Answered thus the Island-maidens: "There is room upon this island, Worthy place in these dominions, Thou canst sing thy garnered wisdom, Thou canst chant thine ancient legends, Legends of the times primeval, In the forest, in the castle, On the island-plains and pastures." Then began the reckless minstrel To intone his wizard-sayings; Sang he alders to the waysides, Sang the oaks upon the mountains, On the oak-trees sang be branches, On each branch he sang an acorn, On the acorns, golden rollers, On each roller, sang a cuckoo; Then began the cuckoos, calling, Gold from every throat came streaming, Copper fell from every feather, And each wing emitted silver, Filled the isle with precious metals. Sang again young Lemminkainen, Conjured on, and sang, and chanted, Sang to precious stones the sea-sands, Sang the stones to pearls resplendent, Robed the groves in iridescence, Sang the island full of flowers, Many-colored as the rainbow. Sang again the magic minstrel, In the court a well he conjured, On the well a golden cover, On the lid a silver dipper, That the boys might drink the water, That the maids might lave their eyelids.
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Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The passage depicts the island as inhabited by responsive spirits (Island-maidens) who embody the landscape and control its resources.

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Word Power Incantationpraxis

The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.

Lemminkäinen's songs directly transform physical reality, turning stones into pearls and acorns into metal rollers through utterance.

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